Using data from eight surveys collected between 1996 and 2016, this study examines race differences in the association between hearing sermons about environmental and other social‐political issues and support for policies aimed at protecting the environment. While accounting for religious faith, political partisanship, and social‐demographic characteristics, we find that Blacks and Hispanics are more likely to hear sermons about environmental and other social‐political issues. However, hearing such messages more strongly associates with Whites supporting environmental conservation policies than it does for Blacks and Hispanics.

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Experiencing a miracle is often assumed to be predicated on a lack of rational, scientific explanations of phenomena as measured with education or class. Existential threat theories would predict religious experiences are not directly related to these measures of modernization, but rather the economic and political stability that accompanies modernization. Those who experience threats to their existence are more likely to experience miracles. I investigate the prevalence of miracles in Latin American using a 2013 Pew survey of religious beliefs and experiences. Looking at 15,400 respondents from 16 separate countries, I analyze the extent to which experiencing miracles is correlated with education, SES, financial insecurity, cultural traditionalism, and several religious variables. I find education and SES have little correlation with the number of miracles experienced, financial insecurity is positively correlated with experiencing miracles, and Protestants have more divine encounters than Catholics. This suggests that both religious socialization and existential threat explain why individuals experience miracles.