This research focuses on studying the Dalung Kuripna inscription manuscript. From the research facts, it can be concluded that the Dalung Kuripan inscription is a form of agreement between the Sultanate of Banten and Keratuan Darah Putih. This inscription is made with the background of three factors; First, economic factors. The Sultanate of Banten at that time became a supplier of spices, especially pepper to travelers and traders from various countries and Lampung was the largest supplier of pepper at that time, reaching 80%. On that basis, it is important for the Sultanate of Banten to approach and maintain good relations with local rulers or traditional stakeholders in the Lampung region. In order to maintain this good relationship, an agreement was made between Banten and Lampung, and the birth of the Dalung Kuripan inscription agreement. Second, political factors. The natural fertility of Lampung and the condition of local government that had not been centralized in one kingdom or power made Lampung easily controlled by either colonial or colonial nations such as the Netherlands, as well as by large kingdoms around the Lampung region including the Sriwijaya Kingdom. This condition made the Sultanate of Banten have an ambition to make Lampung in the territory of the Kingdom of Banten. The third is the religious factor. The position of Banten, which at that time was also the center of Islamic religious education, felt it was also important to preach it to various areas in Banten's territory, including Lampung. In order for the process of spreading Islam quickly, the Sultanate of Banten sent many local Banten ulama to teach Islam in the Lampung region. Since then, the people of Lampung, who initially embraced a lot of animism, Hinduism and Buddhism, soon converted to Islam. And since then, to this day, Islam remains the majority religion adhered to by the people of Lampung.

This study investigates whether the Internal Audit and Leadership significant effect to the productivity of banking services on islamic rural bank Bandar Lampung in partially and simultaneously. The approach used in this study is a qualitative and quantitative analysis. The incoming data is analyzed and tested by multiple linear regression. Before being tested by multiple linear regression, first tested by using validity and reliability test, to measure and test the questionnaire given to respondents, is quite valid and reliable. Leadership significant effect on productivity services in Islamic Rural Banks, by 19.3%. Internal Audit significant effect on productivity services at the Islamic Rural Bank, by 59.6%. Simultaneously testing indicate that the Leadership and Internal Audit jointly significant effect on productivity services in the Sharia Rural Banksby 78.9%. As for the remaining 21.1% influenced by other factors. This study contributes when leadership and internal audit plays together will be able to increase the productivity services inIslamic rural bank significantly. The results of this study can be used by management in improving the quality of human resources in Islamic rural bank. Needed good leadership: making quick decisions, always motivate employees or subordinates, always creative and innovate, communicate with employees or subordinates, a clear division of authority.

Students who are tolerant are students who are able to control attitudes in looking at differences, not only in the form of omission but also have a rationale for why this omission is done. Even if we disagree with other people's positions, attitudes, and actions, we must still respect them. Religiosity and social prejudice are indicated to be factors that influence the attitude of tolerance in Lampung ethnic students. This study aims to analyze the relationship between religiosity and social prejudice with tolerance in Lampung ethnic students, analyze the relationship between religiosity and tolerance in Lampung ethnic students, and analyze the relationship between social prejudice and tolerance in Lampung ethnic students. This research is a quantitative study using a psychological scale with a Likert scale model as a research data collection method, namely the tolerance attitude scale (α = 0.905), religiosity scale (α = 0.941), and social prejudice scale (α = 8.33). The population in this study were students at UIN Raden Intan Lampung, the sample in the study was 100 students of Lampung ethnicity who were selected using the Quota Sampling technique. Analysis of research data was carried out using two predictor regression analysis techniques which in the calculation process were assisted by the SPSS 21 computer program. The results showed that there was a significant relationship between religiosity and social prejudice with tolerance in Lampung ethnic students. The results of the regression analysis showed that the two independent variables gave an effective contribution of 13.4% towards tolerance (R2=0.134; R=0.367; F=7.529; sig. 0.001 (p<0.01), while the remaining 86.6% was influenced by other variables outside of this study. X1-Y=0.330; sig. 0.000 (p<0.01) meaning that there is a significant positive relationship between religiosity and tolerance attitude. X2- Y= -0.224; sig. 0.013 (p<0.05) meaning that there is a significant negative relationship between social prejudice and attitudes tolerance.

The focus of this article is to reveal the description of Pharaoh expressed in the texts of the Qur'an. The research approach used is the historical approach of Fazlur Rahman. Based on the results of the study, conclusions were found as follows: First, Pharaoh according to the Koran is the rulers who in carrying out their government use an oppressive system, this oppression is supported by its authorities. Second, the mission carried out by Moses was the Liberation of the Children of Israel from the shackles of oppression and slavery. The Children of Israel as Mustadl'afin in the story need to be addressed in the present context, because the term Mustadl’afin is not only found in the Pharaoh period but always exists in every level of society, so concrete steps are needed to release from the oppressors' grip. Third, the Story of Pharaoh cannot be understood as we read texts in history, because in it there are many moral ideas that must be raised amid the collapse of oppressive systems.