The Phenomenon of LGBT Behavior Among Muslims and Christians: A Case Study of Social Media.  While the type of research used by the author is a library research.  As for the data analysis using descriptive qualitative methods, content analysis comparative methods, and hermeneutic methods.  Problems on social media related to LGBT come from pornographic sites where users can easily participate, share and create content in the virtual world which is immediately widespread, apart from that there are facts proving this deviation, also because this issue is a classic issue that  then it is developing again at the present time, especially in the community and has a very negative impact because it can damage the morale of the nation's children and is very contrary to religious norms, values and Pancasila.  This research approach takes the historical approach method. The results of this study indicate that the phenomenon of LGBT (Lesbian, Gay, Bisexual and Transgender) is a group that has a different sexual orientation than heterosexuals.  In Indonesia, it began to be advertised openly in people's lives.  Many people claim that they are LGBT.  For Muslims and Christians in Indonesia about the Sodom people at the time of Prophet Lut who were punished by God for same-sex sexual behavior that deviated and left religious teachings.  One of the developments of LGBT is the spread of social media where users can communicate, share and create content by spreading photos or videos.  The issue of sexual deviance has become the object of debate where people still think that LGBT behavior is an act that is not appropriate.  And some people think that everyone has the right to freedom of belief, express thoughts and attitudes according to their conscience.This finding is in accordance with Akhmad Said Asrori The Executive Board of Nadhlatul Ulama (PBNU) emphasized that he rejects the practice or actions of Lesbian, Gay, Bisexual, and Transgender (LGBT) because it greatly deviates from the teachings of Islam.  All Muslims are obliged to guide LGBT actors to the right path.  Research, these findings disagree with the world leader Barrack Obama who legalized same-sex marriage and indicated that he supports LGBT people.  Same-sex couples who wish to marry, can register their marriage at the US civil registry office.

This paper describes the thoughts of Abdurrahman Wahid (Gus Dur) about religion and democracy. Abducting Abdurrahman's thoughts about religion and democracy today is not only relevant, but important, especially in the midst of various radicalism issues that are currently being discussed today. The issue of radicalism which is generally directed at Muslims is suspected because of the desire of a group of Muslims to make Islam appear in its formal form in this country, in other words they want to make Indonesia an Islamic state. This desire which was opposed by Abdurrahman by considering the plurality of the nation, especially according to Abdurrahman, there is no standard provision of the state in Islam. By using library data, it is concluded that specifically in seeing the relationship between Islam and democracy there are three kinds of responses, namely integrative, facultative, and confrontational. In addition, Abdurrahman firmly said that Islam does not need to be present in a formal form in this country, just enough substance that is when Islamic values are realized in democracy, because the teachings of democracy do exist in Islam.

The Metamorphosis of Sacrifice in Islam and Judaism. This change will be seen from the point of view of the implementation of the sacrifice from the time of the Prophet Adam, the prophet Abraham to the time of the prophet Muhammad as the bearer of the last treatise. This study of the metamorphosis of sacrifice is the background of this research problem. The author will look at related issues, namely: how is the metamorphosis of sacrificial worship in Islam and Judaism. This discussion also examines the similarities and differences in sacrifice in Islam and Judaism. In this way, it will be known how sacrifices are made in Islam and Judaism so that there will be differences between the two. This type of research approach used by the author is Library Research. The data analysis uses the comparative (comparative) method of Islam and Judaism, with a theological approach. The result of this research is that the sacrifice is prescribed, it is introduced to humans in the form of offerings to God according to what they have. In the period between Prophet Adam and Prophet Abraham, the sacrificial service was changed to a ritual offering of offerings to idols, which were worshiped by the prophets of Noah, the prophets of Hud and the people of the prophet Salih. At the time of the prophet Abraham, the transformation of the sacrifice was changed to an offering by slaughtering a good lamb. The transformation of sacrificial worship after the time of the prophet Abraham was by leading the fire as a sign of acceptance of the sacrifice. Furthermore, during the time of the Prophet Muhammad, the sacrificial service was carried out by slaughtering sacrificial animals in the form of Bahimah Al An'am (livestock), which was carried out after carrying out the Eid al-Adha prayer. Whereas in Judaism, the first Sacrifice order was carried out by Abraham to Isaac's son but was replaced with a lamb. The command to sacrifice changed from human to animal.