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Government policy in waste management nowadays does not consider the aspect of environment and local wisdom. Whereas, community support either good will or political will is needed. This research was conducted in Purwokerto by applying qualitative (triangulation) and quantitative (survey, AHP) method. The result shows that keriganpattern-based green community participation in green waste management including institution, empowerment, activities, cooperation, and funding is not effectively implemented. The policy model of green community-based green waste management to support green city reveals that AHP indicates the green community participation is the main aspect to take into account. The policy strategy to be done should consider green community,the local wisdom revitalization of kerigan pattern, extend waste bank, city park, tree bank, management revitalization, socialization of ‘picking up waste’ movement, waste deposit, waste insurance by emphasizing on ecoliteracy, ecodesign, and mental revolution

<p>ABSTRACT<br />The shifting local cultural values often become a discourse in discussing the effects of globalization influx. But in Minangkabau these concerns can still be ruled out, thanks to the power of ‘study to nature’ philosophy. This is a custom rule that should not be changed. This study raises the popularity of the Hofstede’s concept and uses the six cultural dimensions to map out the differences in parental characteristics based on rural versus semi-urban areas, family typology and life experiences. It also analyzes the response of adolescents towards culture inheritance based on their birthplace. This quantitative study uses a simple summation operation with 106 sample respondents. Each respondent is a family unit consisting of a father, a mother, and adolescent(s) aged 10-19 years. The low score of LTO indicates that the inheritance of Minangkabau cultural values has been going on for some time by parents to their teenagers. Low UAI and IVR scores do not conflict with Minangkabau cultural tenet, although according to Hofstede this condition needs a revamping. Supposedly the value of matrilineal culture is taught by a Minang mother and her brother. However, anomalies were found in non-Minang father and Minang mother (nMF+MM) due to the absence of the mother’s brother in educating his nephew.<br />Keywords: Hofstede’s six cultural dimensions, core value, cultural inheritance</p><p><br />ABSTRAK<br />Peristiwa pergeseran nilai budaya lokal sering menjadi wacana dalam membahas akibat dari masuknya pengaruh globalisasi. Namun di Minangkabau kekuatiran ini masih bisa dikesampingkan berkat kekuatan dari penerapan filosofi berguru pada alam. Ini merupakan aturan adat yang tidak boleh berubah. Penelitian ini mengangkat kembali kepopuleran konsep Hofstede dan menggunakan keenam dimensi budayanya untuk memetakan perbedaan karakteristik orang tua berdasarkan daerah tempat tinggal, tipologi keluarga dan pengalaman. Penelitian juga menganalisis respon remaja terhadap pewarisan budaya berdasarkan tempat lahirnya. Penelitian kuantitatif ini menggunakan operasi penjumlahan sederhana dengan 106 sampel responden. Masing-masing responden merupakan satu unit keluarga yang terdiri dari ayah, ibu, dan remaja berusia 10-19 tahun. Ukuran LTO yang rendah merupakan indikator telah berjalannya upaya pewarisan nilai budaya Minangkabau selama beberapa saat oleh orang tua kepada anak remajanya. Namun skor UAI dan IVR yang rendah tidak bertentangan dengan ajaran budaya Minangkabau, meskipun menurut Hofstede kondisi ini memerlukan pembenahan. Seharusnya nilai budaya matrilineal diajarkan oleh seorang ibu Minang dan saudara laki-lakinya. Namun ditemukan anomali pada keluarga ayah non-Minang dan ibu Minang (AnM+IM) karena terjadi kevakuman peran dari saudara laki-laki ibu dalam mendidik keponakannya.<br />Kata kunci: keenam dimensi budaya Hofstede, nilai inti, pewarisan budaya</p>

<p>ABSTRACT<br />The expansion of oil palm plantation is a necessity in Indonesia. The global market demand pressure and the need to accelerate national economic growth have supported the occurrence of massively expansion of oil palm plantation in Indonesia. Although it contributes many benefits from the economic side, but in another side, the oil palm plantation also gives social and environmental impacts. Such impacts are, among others, such as the changes of agrarian structure, land dispute, livelihood system of rural household, lack of biodiversity, crop monoculturalization, and deforestation. This research is aimed to describe socio-economic impacts caused by the expansion of oil palm plantation toward the livelihood system of rural household. By using livelihood survey and deep interview, this research obtains a fact that the oil palm plantation has, as if, provided prosperity for the rural household, but what really happens is high process of livelihood vulnerability and dependency toward income gained from the salary in oil palm plantation.<br />Keywords: Oil palm, livelihood, dependency, and vulnerability</p><p><br />ABSTRAK<br />Ekspansi perkebunan kelapa sawit merupakan suatu keniscayaan bagi Indonesia. Tekanan permintaan pasar global dan kebutuhan untuk memacu pertumbuhan ekonomi nasional mendorong terjadinya ekspansi perkebunan kelapa sawit secara masif di Indonesia. Meskipun memberikan manfaat dari sisi ekonomi, di sisi lain perkebunan kelapa sawit juga memberi dampak sosial dan lingkungan. Dampak tersebut diantaranya seperti perubahan struktur agraria, sengketa lahan, sistem nafkah rumah tangga pedesaan, berkurangnya biodiversitas, monokulturisasi tanaman, hingga deforestasi. Penelitian ini bertujuan memberikan gambaran dampak sosial-ekonomi dari ekspansi perkebunan kelapa sawit bagi sistem nafkah rumah tangga pedesaan.Dengan menggunakan survey nafkah dan wawancara mendalam, penelitian ini mendapatkan fakta bahwa perkebunan kelapa sawit seolah memberikan kesejahteraan bagi rumah tangga pedesaan, namun yang terjadi adalah proses kerentanan dan ketergantungan nafkah yang tinggi terhadap pendapatan dari upah perkebunan kelapa sawit.<br />Kata kunci: Kelapa sawit, nafkah, ketergantungan, dan kerentanan</p>