This study aims to analyze and identify a healthy lifestyle of Prophet Muhammad S.A.W. that should be practiced in our daily life. This method of Healthy Lifestyle of Prophet Muhammad S.A.W. is one of approaches that is identifying, collecting and analyzing the lifestyle that related with primary sources. To avoid getting any harmful illness, lifestyle habits should be changed in the right way. The question that relate with situation are; how healthy lifestyle is it that we need? Firstly, the purpose of this journal is to identify the healthy lifestyle practiced by the Prophet Muhammad S.A.W. in his life. Second, to analyze data that can be used. This qualitative study uses library method and data obtained by using content analysis like journal. The results of the study that will be obtained at the end of the discussion is that we get new knowledge about the healthy lifestyle practices of Prophet S.A.W. and to practice with it in our daily life.
This article reports a study of the evidence verse of the Quran can cure the disease either physically or spiritually. All people living in the world have suffered from either mild or severe disease. Every disease has a cure for the disease. Normally, physical ailments treated by doctors who are experts in their field. Meanwhile, the spiritual diseases such as harassment and magic genie need people who are experts in the field of Islamic medicine. However, both types of diseases can be cured by using Quran verses. Practice methods of treating diseases by reading Quran verses has become a habit for Muslims in Malaysia in particular. This practice requires a strong spirit and confidence of nurses to patients treated confident and hopes wholly to Allah. Indeed, the illness will be cured with a business and trust and with His permission. Illness suffered by a person is actually a test of Allah so that they remember and turn to Allah. What evidence exists to suggest that the Quran verses can cure disease? How do the Quran verses can cure all types of diseases? In answering this questions, there are objective in this article, namely the first, to analyse and identify evidence to suggest that the disease can be cured not only with a doctor's treatment methods or drugs but also can be cured with the use of the Quran verses. This qualitative study using the library, World Wide Web, article, journal and the data were analysed by the method of document analysis. The findings contained in this article are reviewing and examining that selective evidence in the Quran verses can cure diseases.
The implementation of the Government Transformation Program (GTP) 2.0 through the National Key Result Areas (NKRA) on Corruption is one of the government's priorities. However, the performance and integrity of civil servants in Malaysia are still at a problematic level. Issues such as corruption and inefficiency in public service delivery are becoming increasingly serious. Therefore, the question is whether the concept of integrity for existing civil servants is fully effective? What is the concept of integrity that is practiced? Therefore, it becomes a necessity to study this concept of integrity of conventional civil servants. For Muslims and Muslim countries, the model is seen as better if it is sourced and based on true Islam as Malaysia will make the prevention of corruption and integrity as a subject in schools and institutions of higher learning (IPT). Therefore, three objectives were set for this study namely to identify the concept of conventional integrity for civil servants; and analyse the conventional concept of integrity for civil servants based on the Quran and Sunnah. The design of this qualitative study is exploratory research. This study also uses library research methods for data collection. Data were analysed using content analysis method. The results of this study found that the concept of conventional integrity is not very broad compared to the concept of Islamic integrity. This is because, it does not cover the external and internal aspects of human beings. This discussion of the concept of integrity in Islam is more similar to the application of Islamic morality. Unlike the conventional, it does not cover the external and internal elements. The question of morality is not raised as well as different goals and sources
Malaysia is the only country that makes anti-corruption a Key Performance Indicator (KPI). The implementation of the Government Transformation Program (GTP) 2.0 through the National Key Result Areas (NKRA) on Corruption is one of the government's priorities. However, the performance and integrity of civil servants in Malaysia are still at a problematic level. Issues such as corruption and inefficiency in public service delivery are becoming increasingly serious. Therefore, the question is does the concept of integrity for existing civil servants is fully effective? What is the concept of integrity based on Islam? Therefore, it becomes a necessity to study the concept of integrity of civil servants based on Islam. For Muslim people and Muslim countries, the model is seen better if it is sourced and based on true Islam as Malaysia will make the prevention of corruption and integrity a subject in schools and institutions of higher learning (IPT). Therefore, three objectives were set for this study to identify the concept of Islamic integrity for civil servants; and analyse the concept of Islamic integrity for civil servants based on the Quran and Sunnah. The design of this qualitative study is exploratory research. This study also uses library research methods for data collection. Library research will be able to select and evaluate verses in Quran and related hadiths using the purposive sampling method. Data were analysed using the content analysis method. The results of this study found that the concept of Islamic integrity is broader than the existing concept. It encompasses the external and internal aspects of human beings. This discussion of the concept of integrity in Islam is more similar to the application of Islamic morality. The Islamic society and state are more appropriate to use the concept of integrity that comes from the source of Islam itself, namely the Al-Quran and al-Sunnah.
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