Today's technological developments have a broad impact on people's lives, including religious areas. The ease of access to information does not have a positive impact on Islamic da'wah but is also used as a provocative tool, as it ensnares Ahok. The purpose of this article is to examine how social media is used to spread the news about the condition of Muslims in Indonesia. The method used in this article is descriptive analysis by reviewing and examining the information content of social media, especially the news of the Islamic community in Indonesia. The implications of this article are expected to provide a clear picture of how social media is used in the social and political movements of Muslims in Indonesia. The result is that the media has a strategic position in describing, conceptualizing and influencing a community phenomenon.

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This article's aimed to study and trace the traditions related to jihad in the phenomenon of conflict in the Middle East. This shows that basically the understanding of the hadith is something important to know how the context of the hadith on the phenomena that occur. This is because, if we look at the events of the conflict that took place in the Middle East, that the combatants and terrorists involved in the conflict in the region are based on the concept of jihad. This situation indicates a perspective on the relationship between understanding jihad and the occurrence of conflict. They think that what they have actually done is jihad. Meanwhile, it is wrong and has tarnished the understanding on the basis of the jihad. Therefore, this study discusses the contextualization of the hadith on the concept of jihad and its relevance in the conflicts that occurred in the Middle East. This research uses descriptive analysis method on the hadiths about jihad. Through this research, it was found that the conceptions of jihad in the hadiths were misunderstood by combatants and terrorists, basically what they interpreted as jihadist traditions.

In it contains authoritative references in religious matters. Meanwhile, in Khaled's view, Islamic jurists are a source of legitimacy in interpreting religious texts. Khaled tried to criticize the construction of authoritarianism in Islamic law, especially regarding the criticism of the misogynistic fatwas issued by the Council for Scientific Research and Legal Opinion (CRLO) and The Society for Adherence to the Sunnah (SAS). In this article, this article analyzes and examines how Khaled M. Abou El-Fadl's ideas offer in matters of text and discourse of authority in Islamic studies, especially those related to the interpretation of religious texts, namely the Al-Quran and hadith. While the method used in this research is a qualitative method using a descriptive-analysis approach. From various facts and data obtained, then analyzed and narrated descriptively with reference to the focus of this study. Based on the research findings, it was found that religious texts should be able to be translated and read properly according to their context, especially the authority and authoritarianism inherent in Islamic studies.