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This article explores the death penalty in Barbados. Drawing on the historical context and the punishment’s colonial origins, we seek to make sense of its more recent history, particularly a 2018 landmark legal judgment that has finally forced reform of the sanction in Barbados. The article explores the bifurcated penological history of the death penalty; while laws enacted in London were extended to colonial nations such as Barbados, suggesting a continuation of norms, the tools of criminal justice were wielded for different purposes in the metropole compared with the periphery. We consider the trajectory of this colonial imposition and the retention of repressive punishments after independence, the Caribbean resistance to international abolitionist pressure from the 1990s and the recent reform. The role of the death penalty as a political and symbolic tool is examined, considering especially the colonial legacy of capital punishment in Barbados and the extent to which this factor has shaped contemporary public debates on punishment.

The bulk of extant research on public opinion on crime and punishment is focused on Global North nations. This article contributes a new perspective to the literature on punitivism by examining public opinion on crime, punishment and the death penalty in Barbados. The article presents insights from exploratory focus group research conducted in Barbados in 2017. These findings are particularly relevant as Barbadian lawmakers navigate reform of the nation’s death penalty law. While the focus groups reveal anxieties that echo those identified in other jurisdictions, related to nostalgia for the past and concern regarding social order for instance, they also demonstrate the specific relevance of time and place. Using approaches from Caribbean Criminology and drawing on post-colonial perspectives, the article examines the context of views on punishment in Barbados, including perceptions of ‘neo-colonial’ interference and concerns about what can be lost in the process of ‘progress’.