The generic pronoun one (or its empty counterpart, arbitrary PRO) exhibits a range of properties that show a special connection to the first person, or rather the relevant intentional agent (speaker, addressee, or described agent). Generic one typically leads to generic sentences whose generalization is obtained from a first-person experience or action or else is meant to be immediately applicable to the relevant agent himself (in particular the addressee). I will argue that generic one involves generic quantification in which the predicate is applied to a given entity 'as if' to the relevant agent himself. This is best understood in terms of simulation, a central notion in some recent developments in the philosophy of mind and cognitive science (Simulation Theory): Generic one involves 'generic simulation', roughly 'putting oneself into the shoes of anyone meeting relevant conditions'. Formally, this means that generic one introduces a complex variable, consisting of an ordinary variable and a 'mode of presentation' of the relevant intentional agent, namely the property of being identical to that agent. Generic one, like other pronouns acting as bound variables, may also introduce just an ordinary variable. In both cases, the ordinary variable needs to be bound by a sentential generic operator.

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In recent work on context-dependency, it has been argued that certain types of sentences give rise to a notion of relative truth. In particular, sentences containing predicates of personal taste and moral or aesthetic evaluation as well as epistemic modals are held to express a proposition (relative to a context of use) which is true or false not only relative to a world of evaluation, but other parameters as well, such as standards of taste or knowledge or an agent. I will argue that the sentences that apparently give rise to relative truth should be understood by relating them in a certain way to the first person. More precisely, such sentences express what I will call 'first-person-based genericity', a form of generalization that is based on an essential first-person application of the predicate. The account differs from standard relative truth account in crucial respects: it is not the truth of the proposition expressed that is relative to the first person; the proposition expressed by a sentence with a predicate of taste rather has absolute truth conditions. Instead it is the propositional content itself that requires a first-personal cognitive access whenever it is entertained. This account, I will argue, avoids a range of problems that standard relative truth theories of the sentences in question face and explains a number of further peculiarities that such sentences display.Keywords Relative truth Á First person Á De se Á Predicates of taste Á Genericity Á Propositional attitudes In recent work on context-dependency, it has been argued that certain types of sentences give rise to a notion of relative truth. In particular, sentences containing predicates of personal taste and moral or aesthetic evaluation as well as epistemic F. Moltmann (modals are held to express a proposition (relative to a context of use) which is true or false not only relative to a world of evaluation, but other parameters as well, such as standards of taste or knowledge or an agent. Thus, a sentence like chocolate tastes good would express a proposition p that is true or false not only at a world of evaluation, but relative to the additional parameter as well, such as a parameter of taste or an agent.I will argue that the sentences that apparently give rise to relative truth should be understood by relating them in a certain way to the first person. More precisely, such sentences express what I will call first-person-based genericity, a form of generalization by which the speaker quantifies over every one x in the relevant domain as someone he identifies with, allowing the predicate to apply to x as if it applied to the speaker himself. This account differs from standard relative truth theories in crucial respects: it is not the truth of the proposition expressed that is relative to the first person; the proposition expressed by a sentence with a predicate of taste rather has absolute truth conditions. Instead it is the propositional content itself that requires a first-personal cognitive access whenever it is entertained. Thus, if ...

International audienceIn this paper I will give an analysis of what I call 'generalizing detached self-reference' within a general account of reference to the first person. With generalizing detached self-reference an agent attributes properties to a range of individuals by putting himself into their shoes, or simulating them. I will show that generalizing detached self-reference plays an important role in the semantics of natural language, in particular in the English generic one and in what syntacticians call arbitrary PRO

Propositions as mind-independent abstract objects raise serious problems such as their cognitive accessibility and their ability to carry essential truth conditions, as a number of philosophers have recently pointed out. This paper argues that ‘attitudinal objects’ or kinds of them should replace propositions as truth bearers and as the (shared) objects of propositional attitudes. Attitudinal objects, entities like judgments, beliefs, and claims, are not states or actions, but rather their (spatio-temporally coincident) products, following the distinction between actions and products introduced by Twardowski (1912). The paper argues that the action–product distinction is not tied to particular terms in a particular language, but is to be understood as the more general distinction between an action and the (abstract or physically realized) artifact that it creates. It thus includes the distinction between the passing of a law and the law itself and an act of artistic creation and the created work of art.