In this essay, we reevaluate the 2019 outbreak of a novel coronavirus (SARS-CoV-2) from the perspective of multispecies entanglements. It is argued that anthropogenic alterations in the biosphere will most likely accelerate the rate of multispecies pandemics in the Anthropocene. Using a textual analysis approach of anthropological and historical sources on the example of coronaviruses and live animal markets in China, we trace how the virosphere of wild animals from tropical regions comes into contact with the virosphere of humans and farmed animals in highly industrialized landscapes. We suggest that adopting a multispecies perspective on viruses can allow them to be understood as living processes that interact with other species in a realm called the virosphere. The rate at which novel infectious diseases are transmitted by bacteria and viruses has increased in recent decades. We argue that this is caused by side effects of the Anthropocene, such as deforestation, the surge in population growth and density, and anthropogenic climate change, which give rise to an increased number of unusual encounters between humans, nonhuman companion species, and wild animals. In this way, the virospheres of host organisms, which were formerly partly isolated, are allowed to converge and freely exchange infectious diseases, leading to a more homogenized virosphere. As anthropogenic alterations are set to continue in the future, we suggest that multispecies pandemics will likely increase in the following decades.

Japan is a hyper-aging society, and its government is encouraging robotic solutions to address elder care labor shortage. Therefore, authorities have adopted an agenda of introducing social robots. However, increasing numbers of people in Japan are becoming emotionally attached to anthropomorphic machines, and their introduction into elder care may thus be perceived as contentious. By exploring human engagement with social robots in the care context, this paper argues that rapid technological advances in the twenty-first century will see robots achieve some level of agency, contributing to human society by carving out unique roles for themselves and by bonding with humans. Nevertheless, the questions remain of whether there should be a difference between humans attributing agency to a being and those beings having the inherent ability to produce agency and how we might understand that difference if unable to access the minds of other humans, let alone nonhumans, some of which are not even alive in the classical sense. Using the example of an interaction between an elderly woman and a social robot, we engage with these questions; discuss linguistic, attributed, and inherent agencies; and suggest that a processual type of agency might be most appropriate for understanding human-robot interaction.

This article discusses the largely forgotten anti-whaling protests in Norway and Japan at the beginning of the twentieth century. It shows that fishing communities around the world protested almost simultaneously against the introduction of Norwegian-style industrial whaling, even though the protesting fishermen did not compete for the same marine resources as the whalers. Analysing Norwegian and Japanese fishermen’s knowledge reveals that whales played a crucial part in pre-industrial coastal fishing, as they were partly responsible for bringing fish closer to the shore. The article argues that fishing communities around the world had developed ‘coeval moral ecologies’, believing that the killing and flensing of whales caused environmental pollution, hurting coastal flora and fauna, and thus ultimately diminishing the coastal ecosystem on which the fishing communities depended. Fisheries scientists, politicians, and whalers have, however, downplayed this fishermen’s knowledge by presenting allegedly unbiased scientific data that did not indicate a relationship between whaling and fishing.

No abstract

Die Geschichte der Wal‐Mensch‐Beziehung ist wechselreich. Die großen Meeressäuger liefern auch heute noch reichlich Stoff für Märchen und Mysterien. Die übermäßige Bejagung hat jedoch vor allem im letzten Jahrhundert fast zum Aussterben vieler Walarten geführt. Beim Walfang wird kommerzieller, wissenschaftlicher und Eingeborenen‐Walfang unterschieden. Seit dem Walfang‐Moratorium der Internationalen Walfang‐Kommission 1986 haben sich die Bestände der Großwale unterschiedlich entwickelt. Wir geben Einblick in die Geschichte des Walfangs und zeigen heutige Bedrohungen auf, wie Beifang, Verstrickung in Netzen, Kollisionen mit Schiffen, Unfälle, Meeresverschmutzung und Klimawandel. Walbeobachtungstourismus ist eine stetig wachsende Branche, die für die Wale nicht harmlos ist.