The IPBES Framework aims to allow room for a plurality of values and recently proposed a move from `Ecosystem Services’ to `Nature’s Contributions to People’. O’Connor and Kenter (2019) argue that both approaches still disregard nature as an end in itself. Therefore, they propose a new conceptualisation of `intrinsic value’ and a new approach, labelled the `Life Framework of Values’. This work is highly relevant, but we argue that there are some fundamental conceptual problems with their current account, in particular with the conceptualisation of intrinsic value, relational value, and their category of `living as’. We argue that the changes made to the underlying framework of O’Neill add more confusion than clarification, that it is better to return to the original framework and to focus energy on making that framework applicable.

This article examines the argument that biodiversity is crucial for well-functioning ecosystems and that such ecosystems provide important goods and services to our human societies, in short the ecosystem services argument (ESA). While the ESA can be a powerful argument for nature preservation, we argue that its dominant functionalist interpretation is confronted with three significant problems. First, the ESA seems unable to preserve the nature it claims to preserve. Second, the ESA cannot explain why those caring about nature want to preserve it. Third, the ESA might undermine its own goal because it potentially decreases environmental motivations.

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In this paper, I reinterpret the conflict between rewilders and those who want to preserve traditional agricultural landscapes. By showing that underlying both positions is a common outlook in which nature preservation can be described as a primarily interpretative act geared towards the preservation of meaning by establishing a successful contact with external reality, I hope to refocus the debate away from the current stalemate. Too often, the debate ends in a dispute about what counts as 'real nature'. By interpreting nature preservation - whether it is directed at rewilding or at preserving old agricultural landscapes - as an act that is a response to nature's meanings, we will refocus attention on the real issue underlying preservation: articulating the ways nature is meaningful to us.

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