Interpreting the Lutheran church of Our Lady of Trondheim Norway in the light of Michael Foucault's spatial of heterotopia, the article explores the capacity of a church space to become a site of ritual and spatial justice for people living in with different kinds of marginality. The article contributes to the development of the relationship between spatial theory and Christian social practice and the contextual theology arising from this relationship. While the majority of scholars of diaconia draw on Norwegian systematic theologian Trygve Wyller's appropriation of Foucault's theory, this article builds on the British sociologist Kevin Heatherington's elaboration of the theory. Instead of understanding heterotopic spaces as overtly ethical spaces, the article follows Hetherington in exploring how Foucault's heterotopic spaces are sites of unsettled and unresolved agonism. This theoretical move opens up for seeing the displacements of space, bodies and practices in the church of Our Lady as sites of ambivalence and negotiation.

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The chapter addresses the relationship between church/ecclesial practices and disability. Traditionally, disability ecclesiology focuses on how and in what way ecclesial practices contribute to the exclusion or inclusion of people living with various kinds of disability. The chapter takes as its starting point new trends in ecclesiological research by asking in what way non-ecclesial practice can be understood to be of relevance to ecclesiology. The example is Marte Wexelsen Goksøyr’s performance of the poem “Voggesang for ein bytting” at the National Theatre in Oslo. This performance can be understood as the embodiment of a physical altar piece depicting Mary and Jesus with Down syndrome. I argue that this expression can be understood as a disability-sensitive decentred church.

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