Tjenerinnens beretning

The makeshift curtain: A generous Christianity: Ecclesiologies beyond the religious‐secular binary1

“…Seen from the position of a diaconal epistemology, the God of the folk church is not only an embodied creator of God, but also a God who is subjected and submitted to the same kind of ontological instability as the guests of Our Lady." 15 The concepts of displacement and the apophatic diaconia both share a strongly faith-based interpretation of the social work that takes place in Our Lady. This article is not the place to discuss whether Gunnes could have collected more nonfaith aspects among the participants.…”