Individualism appears to have increased over the past several decades, yet most research documenting this shift has been limited to the study of a handful of highly developed countries. Is the world becoming more individualist as a whole? If so, why? To answer these questions, we examined 51 years of data on individualist practices and values across 78 countries. Our findings suggest that individualism is indeed rising in most of the societies we tested. Despite dramatic shifts toward greater individualism around the world, however, cultural differences remain sizable. Moreover, cultural differences are primarily linked to changes in socioeconomic development, and to a lesser extent to shifts in pathogen prevalence and disaster frequency.
Philosophers and behavioral scientists refer to wisdom as unbiased reasoning that guides one toward balance of interests and promotes a good life. However, major instruments developed to test wisdom appear biased, and it is unclear whether they capture balance-related tendencies. We examined whether shifting from global, de-contextualized reports to state-level reports about concrete situations provides a less biased method to assess wise reasoning (e.g., intellectual humility, recognition of uncertainty and change, consideration of the broader context at hand and perspectives of others, integration of these perspectives/compromise), which may be aligned with the notion of balancing interests. Results of a large-scale psychometric investigation (N = 4,463) revealed that the novel situated wise reasoning scale (SWIS) is reliable and appears independent of psychological biases (attribution bias, bias blind spot, self-deception, impression management), whereas global wisdom reports are subject to such biases. Moreover, SWIS scores were positively related to indices of living well (e.g., adaptive emotion regulation, mindfulness), and balancing of cooperative and self-protective interests, goals (influence-vs.-adjustment) and causal inferences about conflict (attribution to the self-vs.-other party). In contrast, global wisdom reports were unrelated or negatively related to balance-related measures. Notably, people showed modest within-person consistency in wise reasoning across situations/over time, suggesting that a single-shot measurement may be insufficient for whole understanding of traitlevel wisdom. We discuss theoretical and practical implications for research on wisdom, judgment and decision making, well-being, and prosociality.
Philosophers and behavioral scientists refer to wisdom as unbiased reasoning that guides one toward balance of interests and promotes a good life. However, major instruments developed to test wisdom appear biased, and it is unclear whether they capture balance-related tendencies. We examined whether shifting from global, de-contextualized reports to state-level reports about concrete situations provides a less biased method to assess wise reasoning (e.g., intellectual humility, recognition of uncertainty and change, consideration of the broader context at hand and perspectives of others, integration of these perspectives/compromise), which may be aligned with the notion of balancing interests. Results of a large-scale psychometric investigation (N = 4,463) revealed that the novel situated wise reasoning scale (SWIS) is reliable and appears independent of psychological biases (attribution bias, bias blind spot, self-deception, impression management), whereas global wisdom reports are subject to such biases. Moreover, SWIS scores were positively related to indices of living well (e.g., adaptive emotion regulation, mindfulness), and balancing of cooperative and self-protective interests, goals (influence-vs.-adjustment) and causal inferences about conflict (attribution to the self-vs.-other party). In contrast, global wisdom reports were unrelated or negatively related to balance-related measures. Notably, people showed modest within-person consistency in wise reasoning across situations/over time, suggesting that a single-shot measurement may be insufficient for whole understanding of traitlevel wisdom. We discuss theoretical and practical implications for research on wisdom, judgment and decision making, well-being, and prosociality.
The role of emotions in wise reasoning is not well understood. On the one hand, work on emotional regulation suggests downregulating intense emotions may lead to wiser reasoning. On the other hand, emerging work suggests recognizing and balancing emotions provides critical insights into life experiences, suggesting an alternative path to wiser reasoning. We present a series of observational, diary, and experimental studies (N = 3,678) addressing these possibilities, examining how wisdom-related characteristics of reasoning-epistemic humility, recognition of a world in flux/change, self-transcendence, recognition of diverse perspectives on an issue, search for integration of diverse perspectives/compromise-relate to emotional intensity and to emodiversity (i.e., emotional richness and evenness) in a given situation. Across five studiestesting wisdom nominees and examining individual differences and manipulated wise reasoning, it appeared in conjunction with emodiversity, independent of downregulated emotional intensity. The positive association between emodiversity and wisdom-related characteristics occurred consistently for daily challenges, unresolved interpersonal conflicts, as well as political conflicts. The relationship between emotional intensity and wisdom-related characteristics was less systematic, with some studies suggesting a positive (rather than negative) association between emotional intensity and wisdom. Together, these results demonstrate that wise reasoning does not necessarily require uniform emotional downregulation. Instead, wise reasoning can also benefit from a rich and balanced emotional life.
Dr Santos had full access to all of the data in the study and takes responsibility for the integrity of the data and the accuracy of the data analysis. Drs Chabris and Meyer contributed equally.
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