Prevention of early childhood marriage in Ponteh village runs optimally. This research focuses on the role of Klèbun Babine' (village headwoman) in the prevention of early childhood marriage in Ponteh village. The case study approach direct observation and in-depth interviews are used to understand the phenomenon. Two theories namely structuralist and interactionist theories are used in explaining the role of Klèbun Babine'. This article concludes that Klèbun Babine' is a figure that can be emulated by young women in the village. The first role of Klèbun Babine' in preventing cases of early childhood marriage is not to provide recommendations from the village for minors. The second one is to take a multidimensional approach to delaying early childhood marriage The third one is to raise awareness to the community by utilizing various village activities. The last one is to disseminate information on adolescent reproductive health in an integrated way. The scientific contribution of this article is that the role of Klèbun Babine' can be a model for other village heads in the alleviation of early marriage in the village of Ponteh Madura and other regions.

The village women leader (Klèbun Babine') in Madura is not fully considered. They were merely a symbol and administrative officer. While the policy determinant is on the husband or family of the male party. In contrast, the case study of women Head Village chief Ponteh successfully run the village government without the influence of the husband or family from the male side. The leadership of Klèbun Babine' is not inferior to the village head led by men. The case study revealed the leadership practices, leadership styles and driving factors of Klèbun Babine ' in the village government. By doing observasion, in-depth interviews and playing documentation revealed that Klèbun Babine's leadership performed by paddling the community as a child, giving freedom to the official village to work well and to tighten on Primary community interests from personal interests. Klèbun Babine' implements the style of masculine-transformational leadership with the hallmark of totality in leading based on Divine value (transcendentalism). The driving factor of Klèbun Babine' success in the first village government are the individual ability, communication to bring out a layer of community, second, community suppor and active, third, the maximum role of village government. This study shows a new fact about Klèbun Babine ' that is not a symbol and administrative officer but it can lead the village government in rural Madura. AbstrakPerempuan kepala desa (Klèbun Babine') di Madura dipandang sebelah mata. Klèbun Babine' di Madura dianggap hanyalah sebagai simbol dan petugas administratif dalam memimpin. Studi kasus kepemimpinan Klèbun Babine' Ponteh sukses menjalankan pemerintah desa tanpa adanya pengaruh dari suami atau keluarga dari pihak laki-laki. Bahkan kepemimpinan Klèbun Babine' tidak kalah dengan kepala desa yang dipimpin oleh laki-laki. Studi kasus ini mengungkap praktik kepemimpinan, gaya kepemimpinan dan faktor pendorong keberhasilan Klèbun Babine' dalam pemerintah desa. Pengamatan langsung, wawancara mendalam dan dokumentasi menunjukkan, praktik kepemimpinan KAFA'AH JOURNAL, 9 (2), 2019, (225-234)

The Covid-19 pandemic, in addition its health impacts, also has a serious impact to people's socioeconomic vulnerabilities. Socio-economic vulnerabilities due to the Covid-19 pandemic forced people to adapt, one of which was a poor peasant family in rural Madura. This article presents the results of research focusing on the socio-economic vulnerability of poor peasant family as well as various efforts in dealing with the Covid-19 pandemic. Using descriptive qualitative approach and data collection method through participation observation, interviews, airy records, and documentation, this study revealed that the socioeconomic vulnerability of poor peasant family in Ponteh Village resulted from social restrictions so that the household income sector decreased. Though they have to adaptation meet the cost of household consumption, health threats in the Covid-19 pandemic. Adaptation strategy carried out by poor peasant family in rural areas is, first, building group solidarity according to values and norms that are strong, for example, mutual help in the form of basic needs. Second, every poor peasant family makes use of very strong family ties. Parental assistance as a source of supporting living is now a basic source used to make ends meet during pandemics. Third, poor peasant family in rural areas minimize household in spending and utilizing-social networks for business development. The contribution of this article is to provide views, efforts, accompanied by resilience in keeping the public from the threat of future pandemics.

<p><em>The migration of people to settle in a region often causes conflict. Conflict is caused by several factors such as differences in customs, economic, political, and educational disparities of the home region and the current community environment. Qualitative research with this case study approach is intended to analyze the rationality of the residents choosing Fusha Village and the social adaptation strategies carried out by the migrant population in the community. collected from migrant communities, community leaders, and village governments. Observations, in-depth interviews, and several related documents are analyzed with rationality theory. The results showed that the migrant population chose Fusha Village because of the environment of the community that is more accepting of diversity, the availability of health facilities, education, economy (market). Strategies carried out by migrant communities, first; language adaptation, as most of the migrant population is from Java. Second, socio-cultural adaptation, the migrant population participates in various citizen activities such as tahlilan (Religious in Islam), marriage, and several other activities. Third; food adaptation is tailored to the tastes of the local community. Fourth; cross-marriage between the migrant population and the local community. The scientific contribution of this article is to add to the understanding that in addition to factors close to the city, the complete facilities of militated migrant populations choosing to the house are security, comfort, and harmony in society.</em></p><p><strong><em>Keywords: Rationality, Adaptation, Migration </em></strong></p><h2> </h2><p><strong>Abstrak</strong></p><p>Migrasi penduduk untuk menetap di suatu wilayah sering menimbulkan konflik. Konflik disebabkan karena beberapa faktor antara lain perbedaan adat istiadat, kesenjangan ekonomi, politik dan pendidikan daerah asal dengan lingkungan masyarakat saat ini. Penelitian kualitatif dengan pendekatan studi kasus ini pertujuan menganalisis rasionalitas penduduk memilih Desa Fusha dan strategi adaptasi sosial yang dilakukan oleh penduduk migran di lingkungan masyarakat. primer dikumpulkan dari masyarakat migran, tokoh masyarakat dan pemerintah desa. Hasil observasi, in-depth interview, dan beberapa dokumen terkait dianalisis dengan teori rasionalitas. Hasil penelitian menunjukkan penduduk migran memilih Desa Fusha karena lingkungan masyarakat yang lebih menerima keberagaman, tersedianya fasilitas kesehatan, pendidikan, perekonomian (pasar). Strategi yang dilakukan oleh masyarakat migran, pertama; adaptasi bahasa, karena sebagian besar penduduk migran berasal dari Jawa. Kedua, adaptasi sosial kultural, penduduk migran mengikuti berbagai kegiatan warga seperti tahlilan, pernikahan dan beberapa kegiatan lainnya. Ketiga; adaptasi makanan disesuaikan dengan selera masyarakat lokal. Keempat; melakukan pernikahan silang antara penduduk migran dan masyarakat lokal. Kontribusi keilmuan artikel ini adalah menambah pemahaman bahwa selain faktor dekat dengan kota, fasilitas yang lengkap salah faktor penduduk migran memilih tempat tinggal adalah keamanan, kenyamanan dan keharmonisan dalam masyarakat.</p><strong>Kata kunci : Rasionalitas, Adaptasi, Migrasi</strong>

Perempuan di daerah pedesaan berlomba untuk menjalani kehidupan sosialita dan kehidupan sosial sangatlah berarti bagi perempuan itu sendiri. Pendekatan fenomenologis dengan metode kualitatif digunakan untuk memahami fenomena tersebut. Data menunjukkan penyebab perempuan pedesaan mengikuti kehidupan sosialita adalah bentuk aktualisasi diri agar dianggap sebagai masyarakat kelas atas. Penghargaan (Prestise) dilihat dari setiap kegiatan menghabiskan waktu luang, belanja dan beberapa kegiatan lain. Kehidupan sosialita bagi sebagian perempuan di desa Tirto memiliki dua makna. Pertama, mencerminkan identitas diri perempuan tersebut. Kedua, interaksi simbolik perempuan sosialita. Kontribusi keilmuan artikel ini adalah, menjelaskan lebih lanjut tentang fenomena kehidupan sosialita tidak hanya terjadi di kota-kota besar karena mudahnya akses, tapi di pedesaan juga sudah mulai bermunculan fenomena kehidupan sosialita