The feminization of care migration in transnational contexts has received a great deal of attention. Scholars, however, have been slow to investigate a similar trend in intranational contexts. This paper expands existing research on global care chains by examining the gendered emotional labor of migrant domestic workers pertaining to China's intranational care chains. While the former often foregrounds "racial or ethnic discounting," the latter is characterized by "citizenly discounting" whereby migrant domestic workers are subject to an overarching system of alienation, subordination, and exploitation owning to their secondclass rural hùkŏu (household registration) status. Drawing on a participant-observation study of nannies, this article highlights how the intersection of gender and rural-urban citizenship is the key to grasping China's migrant domestic workers' experiences of extensive alienation at the nexus of work, family, and wider society. By delving into a particular set of political, economic, and cultural forces in the Chinese context, the article makes a distinctive contribution to a more nuanced and context-sensitive understanding of the interface of gender, emotional labor, and care migration.

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This study was prompted by an empirical puzzle: why is sex education in schools so underdeveloped in Japan compared to many other industrialised societies? On the one hand, formal pedagogy under state policy is conservative, emphasising reproductive and prophylactic purposes rather than a comprehensive understanding of sexuality. On the other hand, however, Japan has a highly visible sexual environment where a variety of commercial sex activities are tolerated and even encouraged. The aim of the paper is to provide an integrated picture of these apparently contradictory trends by examining the nexus of political, economic and sociocultural factors that affect sex education in contemporary Japan.

Drawing on extensive ethnographic fieldwork, the article uses discourse analysis to examine the social dynamics involved in the construction of personhood in Japan. While the gap between powerful discourse and lived reality is a well‐documented phenomenon, there is little systematic empirical research on how to integrate individual and social levels of analysis in this process. By contrasting discourse from above and from below, the article illuminates power asymmetry and the resulting tension between discursive freedom and social exclusion among disadvantaged groups.

The ascendance of neoliberalism, often subsumed under the rubric of globalization, has a profound impact on the nature of work. Based on yearlong ethnographic fieldwork, this article examines the rise of temporary agency work in post-bubble Japan where an increasing number of workers are assembled and dispatched by staffing agencies to receiving firms on limited-term contracts. Such a distinct triangular employment structure provides an exemplary field in which to explore recurring issues of labor flexibility and inequality that characterize contemporary globalization. By delving into minute details of how "dispatched workers" engaging in temporarily and spatially fragmented work make sense of themselves, the article aims to accentuate the role of power in the social construction of reality as well as the complexity of everyday practice.