<p><em>Harmony has become an interesting issue that is discussed in the community, considering that lately many problems have arisen due to intolerance. However, things like that can actually be anticipated, and with a good family, everyone understands the nature of religion in a plural environment. The foundations that can fortify harmony must be, namely the principle of living in harmony and the principle of living with respect. Everyone has an important role to play in maintaining harmony between religious believers. Adaptation is carried out for a common goal, and with a common goal, they mingle with each other regardless of differences, so as to prevent conflicts between religious believers, so that a social order will be realized in society. Thus, members of the community are merged into a social system of society. However, within each one there is still something that is maintained within him, namely the religious principles they adhere to and the norms that they still maintain.</em></p>

<p><em>Religion is one of the sub parts that becomes the ‘spotlight’ when there is widespread conflict and violence. This is due to the displacement of spirituality-esoteric aspects in modern human life, so that in reality it is often found distortions of human values. In addition, the dynamics      of community understanding are also still doctrinal and filled with the content of exclusivity in responding to plurality, as well as the erosion of respect for responding to horizontal conflicts. For this reason, the concept of esotericism in the text of Tutur Jatiswara is believed to be able to provide a theo-philosophical solution and build an inclusive-pluralist paradigm, and can be one of the guidelines for realizing a harmonious, peaceful and mutual assistance in helping joy and sorrow.</em><em></em></p><em>Perennial Philosophy is seen as able to explain all the events that are essential, concerning the wisdom needed in carrying out the right life, which seems to be the essence or core of all major religions and traditions of human spirituality. This fact is the basis for the statement that all religions are the same in the esoteric area. There is no superior religion among other religions, because basically all religions are accommodating the “Truth and Absolute” of the One.</em>

<p>Sand is one of the supporting resources in the development sector, both physically, economically and socially. The need for sand in the construction industry sector has increased along with the development of infrastructure and facilities. In addition to bringing huge benefits, sand mining in mountainous regions can also cause environmental impacts such as landslides, erosion, pollution, and so on.The environmental impacts of sand mining activities in mountainous regions are divided into two, namely physical impacts and socio-economic impacts. Socio-economic impacts such as increasing community income, reducing the number of unemployed people, opening jobs, income for<br />landowners who are sold or leased to take sand at high prices, many migrants join in mining so that it can lead to conflict, there is fear in some communities because of sand mining landslide potential.<br />The view in the teachings of Hinduism about environmental damage that occurs is not only related to environmental problems but also concerns the problem of God values embodied in environmental preservation. Therefore, the existence of human resources becomes a determinant of environmental conditions, both individually and collectively. For this reason, it is necessary to have a balanced life patterned in the teachings of Tri Hita Karana. The philosophy of life in Tri Hita<br />Karana is to create a balanced and consistent attitude to believe and devotion to God, serve others and maintain the welfare of the natural environment. Understanding of Tri Hita Karana should not be fragmented because it should be understood as Tri Hita Karana as a whole, synergistic and consistent as a universal philosophy of life.</p>

<em>Before the birth of Buddhism, Indian society was familiar with various beliefs which were characterized by the ascetic tradition, the rites of the Brahmins, the religion of the Upanisads, and the strong ascetic traditions of the Jainas. Buddhist philosophy was born from the teachings of Buddha Gautama, obtained from the results of his enlightenment. The Buddha guided his followers to arrive at the Arahant. Buddhism is divided into two major schools, Hinayāna and Mahāyāna. Ethics or morality in Buddhism can be found in three sentences, such as avoiding bad deeds, adding to good deeds, and cleansing the heart, all of which are summarized in the Pancasila Buddha and Pancadhamma. The main teachings of the Buddha are recorded in the Tripitaka. Between philosophy, religion and ethics in Buddhism has a very close relationship in the goal of achieving liberation, because Buddhism does not separate knowledge from behavior, theory and practice.</em>

Religious friction begins to take shape. Many cases of intolerance have occurred around us, both those arising from differences in religion and differences in beliefs, both external and internal religions. All of these cases are a big challenge for diversity and humanity. Cooperation from all components is needed to encourage awareness of each individual to respect each other, love each other, and respect each other so that they can live side by side in harmony. The "presence" of religion is needed in this situation, because in essence religious teachings are believed to show the truth to humans. Truth is the spirit of awakening man from "drunkenness". This knowledge must be understood by everyone who wants to realize awareness. With the awareness of the nature of yourself in navigating the ark of this life, it will be an opportunity to train and get used to honing goodness, so that people can feel coolness and peace. In this way, the dream of knitting back into harmony in life can be realized.