Bentuk Kerukunan Antar Umat Beragama di Dusun Kampung Sindu, Desa Sinduwati, Kecamatan Sidemen, Kabupaten Karangasem

Arimbawa, I Komang Suastika

doi:10.25078/sp.v12i1.2100

Cited by 3 publications

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“…Namun fakta sosialnya tidak demikian, agama yang secara ideal dan diyakini dapat menjadi obat serta mendorong pembangunan individu belum diimplememtasikan secara total oleh para pemeluknya. Sehingga dalam kehidupan sosial tidak bisa dipungkiri terjadi gesekan -gesekan dengan latar belakang agama (Arimbawa & Dkk, 2021).…”

Section: Pendahuluanunclassified

Integritas Terbuka dalam Pengembangan Inklusivisme Beragama Masyarakat Kampung Susuru

Suhendi

Rahman

2022

INT

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Masyarakat Kampung identik dengan kehidupan tradisional dan homogen baik dari etnis, budaya maupun agama. Masyarakat Kampung yang kental dengan sikap ‘‘curiga’’ jika ada pendatang dengan keyakinan agama berbeda. Sikap umum tersebut tidak berlaku untuk Kampung Susuru. Meskipun Kampung Susuru secara geografis berada terpencil dari kampung lainnya tetapi memiliki relasi sosial yang baik dengan sesama warga yang berbeda agama. Inklusivisme beragama warga Kampung Susuru menjadi nilai khas yang sangat berharga karena merupakan modal besar dalam mencipatakan kerukunan antar umat beragama yang berdampak tehadap kedamaian dan keamanan Kampung. Contoh wujud kerukunan tersebut dapat dilihat dari praktek ibadah mereka, dimana setiap warga yang berbeda agama saling menghormati dan membantu dalam pelaksanaan ibadah warga lain yang berbeda agama. Selain itu kebiasaan gotong royong diantara warga dalam mebangun tempat ibadah merupakan penegasan dari sikap inklusivisme mereka. Untuk meningkatkan inklusivisme tersebut dapat dilakukan melalui pendekatan integritas terbuka yakni sikap keterbukaan terhadap klaim kebenaran, mempertahankan keunikan setiap agama dan respon terhadap relativisme yang dapat kembangkan melalui sepuluh tahapan pembelajaran yaitu membangun kesadaran: nilai-nilai ku dan nilai dalam dirimu, membangun keterhubungan nilai dan spiritual diri, membangun keterhubungan dari pohon kehidupan, merumusakan mimpi, , membangun keterhubungan hidup dengan orang lain, membangun karakter damai dari pikiran damai, membangun dialog antar iman yang lebih baik, membangun keterbukaan, membangun keterhubungan dalam dialog antar agama dan melakukan perubahan secara terbuka.

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Section: Pendahuluanunclassified

Integritas Terbuka dalam Pengembangan Inklusivisme Beragama Masyarakat Kampung Susuru

Suhendi

Rahman

2022

INT

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“…Setiap agama menghendaki umatnya agar mampu mewujudkan ketentraman dan keharmonisan. Agama dalam kehidupan individu berfungsi sebagai suatu sistem nilai yang memuat norma-norma.Kemudian norma-norma itulah yang menjadi kerangka acuan dalam bersikap dan bertingkah laku agar sejalan dengan keyakinan agama yang dianut(Arimbawa, 2021).MenurutLubis (2021), ada tiga golongan bentuk kepercayaan umat manusia, yaitu mondial, semi-mondial dan lokal. Agama mondial adalah agama yang tidak memiliki hubungan signifikan antara etnisitas dengan religiositas.…”

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Membangun Gerakan Moderasi Beragama Melalui Seni Pertunjukan

Arimbawa

2023

Sphatika

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Exclusive religious viewpoints and attitudes will ultimately give birth to various destructive practices in the form of religious intolerance and violence. This cannot be allowed to continue to grow and develop. This is the sacred duty of every component of the nation. Arts education institutions or arts groups can take a role in efforts to realize the principle of moderation in religion in order to safeguard and maintain the integrity of the nation, by conducting studies, socializing and internalizing the principle of moderation so that it can give birth to education. education. a big movement called the movement for religious moderation through the medium of performing arts. The religious moderation movement stems from (1) the development of extreme religious views, attitudes and practices, (2) the development of subjective truth claims and coercion of will over religious interpretations, and (3) the development of religious enthusiasm that is not in accordance with religion. according to religion. in line with national love within the framework of the Unitary State of the Republic of Indonesia. A responsive attitude towards the phenomenon of social change will ultimately be able to produce 'renewal'. The renewal here is not a religious renewal, but rather an intellectual tradition. Where intellectual traditions are usually dynamic, creative and innovative so that religion becomes lasting and actively provides solutions to various life problems. This is where art can be an effective catalyst in the movement for religious moderation. Universal art can provide space to foster religious moderation. The existence of art from various Indonesian cultures should be able to play a role in developing and maintaining a moderate attitude as a glue and unifier of the nation.

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Fostering Religious Inclusivism Attitudes in School Through Learning The Quran and Ḥadīth

Qotadah

Syafri

Achmad

2022

Int. J. Islamthought. Humanit.

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Education is a vitally essential social activity with the primary goal of enriching the social situation. Therefore, education that emphasizes building an inclusive and open attitude, particularly in religious matters, is crucial, particularly in the lives of a diverse society. This study aims to demonstrate how teaching selected passages from the Quran and the Ḥadīth in classrooms might help foster an inclusive mentality. This study used a qualitative approach with analytical descriptive research methods. A total of thirteen people participated in this study; eleven students from the Aliyah level and two educators from the MAN 1 Yogyakarta. The data was acquired through a combination of observation and semi-structured interviews. The study results indicated that the formation of inclusive religious attitudes through Quranic teaching and Ḥadīth could be accomplished using an integrative learning methodology based on historical approach, values analysis and case studies geared toward an inclusive model. Thus, students will automatically develop an inclusive and open attitude toward a variety of multicultural thoughts, including in matters of religion. As a result, it will allow them to build social groups of people living in harmony and may provide a way to solve various conflicts and hostility.

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Bentuk Kerukunan Antar Umat Beragama di Dusun Kampung Sindu, Desa Sinduwati, Kecamatan Sidemen, Kabupaten Karangasem

Cited by 3 publications

References 1 publication

Integritas Terbuka dalam Pengembangan Inklusivisme Beragama Masyarakat Kampung Susuru

Integritas Terbuka dalam Pengembangan Inklusivisme Beragama Masyarakat Kampung Susuru

Membangun Gerakan Moderasi Beragama Melalui Seni Pertunjukan

Fostering Religious Inclusivism Attitudes in School Through Learning The Quran and Ḥadīth

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