The Law No. 29 of 2019 regarding the management of nutritional problems for children due to disease is the responsibility of the regional and central governments in saving lives by requiring special handling related to stunting. This study requires cooperation between the government and the family. Therefore, this study aims to examine how the convergence of each party by looking at stunting prevention programs and efforts at the village level, especially in the Pandrah area, Bireuen Regency, Aceh using an ethnographic approach. This approach is in the form of knowledge and the reality of daily life of the community and or family on eating patterns and behavior, nutrition, nutrition and community knowledge about stunting in children. The results showed that there were several factors for stunting such as heredity, environment and parenting patterns. These three factors require joint work between agencies in terms of prevention or prevention from the government and the community by establishing the Bu Gateng program and the community also knows the health pattern of cultural events at the village level, so that it has strengthened in supporting stunting prevention efforts.

Purpose-The purpose of this paper is to describe the practice of inequality in access to fish resources that occurred in Kuala Langsa. In sociology, ownership of the means of production have strong linkages with economic productivity. The problems that arise in Kuala Langsa is the existence of gaps in the ownership of the means of production, thus giving birth to the practice of inequality in the production arena of fishermen. On the other hand, the efforts of government intervention through the help of the means of production lead to internal conflict among the community of fishermen in Kuala Langsa. Methodology Approach-This article uses the sociology paradigm in looking at economic development efforts through the help of production equipment for fishermen in Kuala Langsa. Data was collected through interviews with qualified local fishermen communities and city governments. The observations were made to see in practice the use of production equipment such as ships, where fish auctions were held, and fuel aboard. Finding-This article concludes that the practice of fishery production is divided into two types: first, fisherman workers who depend on the production of production tools owned by investors; second, traditional fishermen who depend on production from government aid equipment. Research Implications-The authors argue that these two production practices have led to the practice of inequality in access to fishermen production in Kuala Langsa. In the first case, the means of production is controlled by the investors so that the fishermen of the workers experience marginalization of access to fish resources. In the second case, government aid production programs also resulted in the internal conflicts of traditional fishing groups in terms of control of production equipment. Originality/Value-This article contributes to the concept of economic development of the fishing communities in Aceh.

The article aims to describe the formalization of the Me Bu Gateng tradition as a Gampong Qanun to prevent stunting in the community in Bireuen Regency. This study uses a qualitative approach, and data collection is carried out through observation, interviews, and document studies. This study indicates that the formalization of the Bu Gateng tradition as a Gampong Qanun is an innovation program carried out by the Bireuen Regency Government in strengthening and supporting stunting prevention efforts. The formalization of this tradition was realized by the joint work between agencies in supporting stunting prevention efforts in Bireuen Regency. The “me bu gateng” program has become a patterned project on infant health and nutrition knowledge during pregnancy. The formalization of the tradition in the Gampong Regulation has succeeded in changing the tradition from twice during pregnancy to every month until the end of pregnancy. This condition has resulted in the fulfillment of nutrition for both mother and baby to protect the baby from stunting. AbstrakArtikel ini bertujuan untuk mendeskripsikan formalisasi tradisi Me Bu Gateng sebagai Qanun Gampong untuk mencegah stunting pada masyarakat di Kabupaten Bireuen. Penelitian ini menggunakan pendekatan kualitatif, dan pengumpulan data dilakukan melalui observasi, wawancara, dan studi dokumen. Kajian ini menunjukkan bahwa formalisasi tradisi Bu Gateng sebagai Qanun Gampong merupakan program inovasi yang dilakukan oleh Pemerintah Kabupaten Bireuen dalam memperkuat dan mendukung upaya pencegahan stunting. Formalisasi tradisi ini diwujudkan dengan kerja sama antar instansi dalam mendukung upaya pencegahan stunting di Kabupaten Bireuen. Program “me bu gateng” telah menjadi proyek berpola tentang pengetahuan kesehatan, gizi dan nutriai bayi selama kehamilan. Formalisasi tradisi dalam bentuk Peraturan Gampong telah berhasil mengubah tradisi dari dua kali selama kehamilan menjadi setiap bulan hingga akhir kehamilan, dan kondisi ini telah menghasilkan pemenuhan gizi serta nutrisi bagi ibu dan bayi sehingga bayi terhindar dari stunting.

The phenomenon of the women life who support life in rural areas has reciprocity and adjustment in people's lives in terms of the domestic and public spheres. This must be done because of the weak point of view of the community on the culture and habits of women who are in these two domains. The purpose of this paper is to describe the lives of women who support life in rural areas that are different from women in urban areas, both from the domestic and public realms. This study used qualitative research methods. The data collection process was carried out through live In, observation, in-depth interviews (indept interviews), and the use of documentation studies. Women in rural areas have a stronger survival in continuing their lives, especially economic problems, although women's lives are limited in all access, they have a goal in the welfare of their families and communities by living on land as farmers. Village culture and customs that are still thick are not an obstacle in terms of working, if they are still in the realm of rural culture that is polite, respectful, please help and others. So it is not a problem for women in rural areas to work in both domestic and public spheres.Abtract: Fenomena kehidupan perempuan penopang kehidupan di daerah pedesaan memiliki timbal balik dan penyesuaian di dalam kehidupan masyarakat dari segi ranah domestik dan publik. Hal ini harus dilakukan bersebab lemahnya sudut pandang masyarakat terhadap budaya dan kebiasaan  perempuan yang berada dalam kedua ranah tersebut. Tujuan dalam tulisan ini adalah untuk menggambarkan kehidupan terkait perempuan penopang kehidupan di daerah pedesaan yang berbeda dengan perempuan di daerah perkotaan, baik dari ranah domestik maupun publik. Penelitian ini menggunakan Metode penelitian kualitatif. Proses pengumpulan data dilakukan melalui Live In, observasi, wawancara mendalam (indept interview), dan penggunaan studi dokumentasi. Perempuan di daerah pedesaan mempunyai ketahanan hidup yang lebih kuat dalam meneruskan kehidupan terutama masalah ekonomi walaupun kehidupan para perempuan terbatas dalam segala akses, mereka memiliki tujuan dalam menyejahterakan keluarga dan masyarakat dengan cara bertanah hidup sebagai petani. Budaya dan adat istiadat pedesaan yang masih kental tidak menjadi kendala dalam hal bekerja, jika masih dalam ranah sesuai dengan budaya pedesaan yang santun, menghargai, tolong menolong dan lainnya. Sehingga tidak menjadi suatu permasalahan bagi perempuan di daerah pedesaan untuk bekerja dalam kedua ranah domestik dan publik.

Abtract: This study aims to discuss the trade knowledge of the Acehnese in Pidie and Bireuen. The research method used in this study is a qualitative method with observation and interview data collection techniques. In this study, researchers used the ethnoscience paradigm, where researchers were able to classify the knowledge of traders through a language approach, both spoken and symbolic in order to gain knowledge related to the views, regeneration patterns and social networks of traders. The results of the temporary research in this study are: First, there is the knowledge of the cloth traders in Bireuen about the trading business carried out. Second, there is a portrait of the business spirit of the bus company in Pidie, as a bus company that exists today in the midst of the Acehnese people.Abstrak: Penelitian ini bertujuan untuk membahas pengetahuan dagang orang Aceh di Pidie dan Bireuen. Metode penelitian yang digunakan dalam penelitian ini adalah metode kualitatif dengan teknik pengumpulan data observasi dan wawancara. Pada penelitian ini, peneliti menggunakan paradigma etnosains, di mana peneliti dapat mengklasifikasikan pengetahuan para pedagang melalui pendekatan bahasa baik lisan maupun simbolik demi mendapatkan pengetahuan terkait dengan pandangan, pola regenerasi dan jaringan sosial para pedagang. Hasil penelitian sementara dalam penelitian ini adalah: Pertama, terdapat pengetahuan para pedagang kain di Bireuen mengenai usaha dagang yang dilakukan. Kedua, terdapat potret semangat usaha perusahaan bis yang ada di Pidie, sebagai perusahaan bis yang eksis saat ini di tengah masyarakat Aceh.