Peace of mind is a very universal expression of happiness experienced by people. Peace of mind has a very strong bond with dhikr, which is a verbal and spiritual worship activity that is expressed by saying certain sentences using the heart to mention Allah's name without an outward sound. The purpose of this study is to find out the method of practicing the Qadiriyah Naqsyabandiyahi Order and the impact of remembrance of kahfi on peace of mind for the practitioners of the Qadiriyah Naqsyabandiyah Order in Air Limau Village. This research method uses descriptive qualitative research methods, with data collection techniques, namely by observation, interviews, and documentation. The results of this study indicate that the Qadiriyah Naqsyabandiyah Order is a combination of two orders, namely the Qadiriyah Tarekat and the Naqsyabandiyah Order. The Qadiriyah Naqsyabandiyah Order was founded by Sheikh Ahmad Khotib Syambas Ibn Abd.Ghaffar al-Sambasi al-Jawi (d.1878 AD) in 1857 AD. The procedure for the congregation is by coming to a murshid to take bai'at or making a promise to practice it. the teachings of the Qadiriyah Naqshbandiyah Order. The activities of the Qadiriyah Naqsyabandiyah Order by practicing the remembrance of Jahar, remembrance of khafi, khataman, manaqiban, riyadoh, and pilgrimages to the tomb of Mursyid. The visible impact when finished dhikr khafi is that it can cause a sense of energy in the soul, relieve stress, be solemn in worship, be passionate about worship, and always surrender to Allah for all trials or calamities and tests that come from Allah SWT.

Introduction. This article means to reveal some important aspects of the poetry of Syaikh al-Haddâd, and the characteristics of the Dîwân. Data Collection Method. Using a literary approach methode Analysis Data. The data were descriptively analysed by philosophical, and hermeneutical approaches Results and Discussions.The poetry of Syaikh al-Haddâd are the theoretical Sufi poems that are rich in spiritual ideas and experiences. His poetries can be classified into the types of “syi'r al-kasyf wa al-ilham”, it written through the kasyf experience or spiritual vision, because the author has achieved mystical and mystical unity. The author's study to the outer and the inner structure of Dîwân, has strengthened the conclusions that the poetries in dîwân are not a product of reason (logic), but are based more on the “mauhibah Rabbâniyah”, a kind of inpersonal power, and looks very spontaneous and natural. Conclusions. poetry is a medium that is often used by the Sufis to express their Sufism thoughts. because it is through this symbolic and imagery language that the Sufis can give readers the opportunity to improve the "reflection of the beauty of the world" ascending in to "the reflection of divine beauty".". Keyword : literature, sufism, poetry of Syaikh al-Haddâd

Family is the first and foremost educational institution in human life. Both parents acted as teachers and children as students. In this case, parents, besides being obliged to raise their children physically, are also obliged to mature them psychologically and spiritually. But in reality, the existence of children is often overlooked, even worse, children are often become victims of adult violence and abuse.In fact, violence against children does not only have a negative impact on child development, but also a violation of human rights against children, which includes the right to live, the rights to protection, and the right to education. These rights are those which are the basic rights possessed by every human being as a gift from God which has been carried from the early life.For this reason, efforts to prevent violence against children in the family is necessary, one of which, is to instill mystical values to children as early as possible. Efforts to improve the noble character for children can be adopted from the Quranic teachings and some mystical attitudes and behaviors that aim to instill spiritual values. Every child's mistakes are always controlled by actions and punishments that can remind him of God. Mystical character education is a mystical solution that will play a major role in realizing a moral revolution and spiritual character in society.

In the course of the household not all can feel happiness. Of course there are several factors that result in households not being able to achieve happiness, the cause of unhappiness may be due to economic factors, incompatibility between partners, not having children, infidelity and others. This study aims to see the concept of happiness according to Al-Gazali in his Kimiya As-Sa'adah. This type of research is library research. The primary data source is the translation of the Book of Kimiya as-Sa'adah and the secondary sources are books, internet and journals and other writings. Using the descriptive analysis method, namely paying attention to the concept of happiness in kimiya as-sa'adah by Imam al-Gazali by making it relevant to the household. The conclusion obtained from the results of this study is that Al-Gazali said that marriage that forms a household is one method of achieving happiness. The method in achieving happiness according to Al-Gazali can certainly be a solution to the existence of unhappiness in the first household: 1. Knowing yourself. 2. Knowing Allah, 3. Knowing the World, 4. Knowing the Hereafter, 5. Spirituality in Music, 6. Meditation and Remembrance, 7. Marriage, 8. Love of Allah.

The talk of cosmology is a very interesting matter. Because studied by scientists, theologians and also Sufis. Cosmology according to Annaemarie Schimmel is categorized as Islamic mysticism. Jalaluddin Rumi is a Sufi figure who studies cosmology. Jalaluddin Rumi is able to explain or interpret the secrets of God and His creation by using poetry (in the form of imagery) with high love. The purpose of this research is to study or analyze Jalaluddin Rumi's concept of cosmology and its implications for how to treat the universe. This research is a research library (library research), using the description method. Then the analysis uses the historical continuity method. And continued with the internal communication method, with this method the works of Jalaluddin Rumi were analyzed. The result of this research is cosmology according to Jalaluddin Rumi that Allah SWT created this universe as a mirror of Himself, because all of this creation is none other than His tajalli. Allah, who was previously a hidden treasure, then manifests, appears and appears in His creation. Then Rumi also said that the motive for the creation of nature by God is love. It is love that prompted God to create nature. The implication of how to treat the universe is that humans must protect nature such as taking care of themselves, communicating well with nature, and not destroying the existing order of life.