No abstract

Abstract. The architecture of constructivism (functionalism) has a kind of symbolic meaning associated with the modernist project. The authors conducted a study of the architectural avant-garde of Sverdlovsk, Russia which showed that the weak perception of the historical and cultural importance of constructivist buildings and complexes is associated not only with the lack of the people awareness and creativity, but also with the underestimation of their aesthetic value. Meanwhile, the study of space-planning solutions for specific architectural projects reveals really conceptual aesthetics of the buildings. In addition, the study of the social history of constructivist architectural complexes, conducted by the authors, helped us to identify and articulate their cultural and historical significance and to highlight in a creative way the visual perception of these architectural reference markers in the space of the city. The authors also rely on their own experience of the exhibition, publication and sightseeing activities. The analysis of this experience allows the authors to draw some conclusions about the practice of developing and shifting the visual perception of constructivist monuments by the people. The originality of the presented approach to the study of architecture is an appeal to the social history of architecture which helps to enhance its aesthetic value.

The paper analyzes trauma as the source for creativity in the urban space. There are two strategies to find a way to live with traumatic experience. The first way, according to Sigmund Freud, is "the work of mourning", which by constant remembering and repeating trauma in the language of tropes and figures allows to integrate discontinuous traumatic experience thus partly expunging trauma. Another strategy for dealing with trauma was described by Eric L. Santner's term "narrative fetishism". This strategy supposes a refusal or inability to admit trauma substituting mourning for narratives, which seemingly do not have any connection to trauma itself. I can find outcomes of this traumatic creative strategy in urban spaces of contemporary megalopolises. The paper analyzes art objects in Yekaterinburg city, namely, the gangsters' tombstones and the cathedral that has been used for political and ideological purposes, the street art activity of painter Radya.

The classical novels of the 19th century corresponded with early modern national society. At the beginning of the 21st century, serials have replaced classical novels in structuring the form of social reality. The narrative structure of Game of Thronescorresponded with postclassical, postcolonial social reality. The co-existence of different genres, the different types of co-existence between “realistic medieval” and mythological reality, the co-existence of different narrators without a dominant point of view, and the asynchrony of episodes and the dramatic unexpected turns of plot are specific features of forming non-linear space and time. The specific structure of narrative is connected with the specific position of the author and the relationship between the author, the narrators, and power. The depreciation of the ground mythological structure of narrative is a cause of the inflation of catharsis, and induces unlimited series events or an unfinished principal plot. Features of the narrative of Game of Thronesare correlated with the postclassical situation of the co-existence of different social phenomenon that deny each other, but are forced to be connected.

No abstract