Tujuan pengabdian masyarakat ini ialah penguatan moderasi beragama dna toleransi melalui “Quotes” di kampung Mrican, Gendongan, Tingkir, Kota Salatiga. Pengabdian kepada Masyarakat (PkM) ini menggunakan model Penelitian Tindakan Partisipatif (PAR) yang menyajikan nilai-nilai moderasi (wasathiyyah) dalam agama Islam sebagai upaya menghadapi keberagaman dalam konteks kehidupan kebangsaan dalam lingkup mikro di sebuah kampung di Kota Salatiga. Dalam Pengabdian Masyarakat berjudul “Penguatan Moderasi Beragama dan Toleransi Melalui ‘Quotes’ di Kampung Mrican, Gendongan, Tingkir, Salatiga ini telah dihasilkan dua poin simpulan: Pertama, Pengabdian Masyarakat “Penguatan Moderasi Beragama dan Toleransi Melalui ‘Quotes’ di Kampung Mrican, Salatiga telah melibatkan tokoh agama, tokoh masyarakat dan anggota karang taruna. Kerjasama telah terlaksana dengan sangat baik dan tidak ada Kendala yang berarti. Kedua, hasil atau dampak positif dari kegiatan pengabdian masyarakat ini dapat dilihat dari hasil kuesioner yang secara umum ditemukan data sebagai berikut: 100 persen warga RW Mrican menyatakan setuju dengan konsep Moderasi dan Toleransi Beragama dan 97,7 % warga RW Mrican mengharapkan moderasi dan toleransi Beragama terus bertumbuh di lingkungan RW Mrican. 95,3 % warga RW Mrican menyatakan setuju dengan adanya literasi Quotes akan membantu banyak orang untuk memiliki kesadaran dalam moderasi dan toleransi beragama. This community service strengthens religious moderation and tolerance by utilizing “Quotes” in Mrican village, Gendongan, Tingkir, Salatiga City. This community service used the Participatory Action Research (PAR) model, which presents the values of moderation (wasathiyyah) in Islam as an effort to face diversity in the context of national life in a scope of a village in Salatiga City. In the devotional research entitled “Strengthening Religious Moderation and Tolerance Through 'Quotes' in Mrican Village, Gendongan, Tingkir, Salatiga, two conclusions have been drawn: First, the devotional research “Strengthening Religious Moderation and Tolerance through 'Quotes' in Mrican Village, Salatiga has involving religious leaders, community leaders and members of the youth organization. Cooperation has been carried out very well, and there are no significant obstacles. Second, the positive results or impacts of this community service activity can be seen from the results of the questionnaire, which generally found the following data: 100 % of RW Mrican residents agreed with the concept of Moderation and Religious Tolerance, and 97.7% of RW Mrican residents expected religious moderation and tolerance continues to grow in the Mrican RW environment. 95.3% of RW Mrican residents agree that the literacy of Quotes will help many people be aware of religious moderation and tolerance.

Abstract AbstractThe sharia economy and bussines has been acknowledged as an alternative replacement for socialist and capitalist economy. Sharia banking, insurance and capital market have developed rapidly and accepted widely throughtout the world. Together with the development of knowlegde, technology, and the need of economy, innovation in sharia business continues to emerge. One of them is Sharia MLM or Penjualan Langsung Berjenjang Syariah (PLBS). The booming of riba business money game practic is one of the reason why MLM Sharia was borned. Hopefully it can to be solution for this problem specially in Indonesia. This article discuss about money game, MLM, and prospect of MLM Sharia in force money game practic.

The politeness in language in ‘the Mata Najwa’ talk show on TransTV is interested to study due to contradictory opinions expressed by guests who ended up in disrespectful speeches and debates. In line with the background, this study was aimed at describing the violation of the Leech’s politeness principle in language in the Mata Najwa talk show on TransTV. To reveal the violation, a descriptive method and a qualitative approach are used. The research subjects in this study were the speeches of the politicians in the Mata Najwa talk show on TransTV. The data used in this study are words, phrases and sentences that violate the maxims of politeness in accordance with Leech. The data were collected by means of documentation, listening and note-taking techniques. The data were initially analyzed by selecting the data which are assumed to violate Leech’s principles of politeness. Then the data were classified based on the violations of politeness maxims. The results showed that the violations of politeness in language found in the program of Mata Najwa talk show on TransTV included the six maxims of politeness in language; namely the maxims of tact, generosity, approbation, modesty, agreement, and sympathy.  AbstrakKesantunan berbahasa dalam acara talk show Mata Najwa di TransTV menarik untuk diteliti karena pada acara tersebut pihak yang diwawancarai atau diskusi sering kali mengutarakan pendapat yang berbeda dan berujung pada tuturan dan perdebatan yang tidak santun. Sejalan dengan latar belakang tersebut, tujuan yang ingin dicapai dalam penelitian ini ialah menghasilkan deskripsi tentang pelanggaran prinsip kesantunan berbahasa  Leech dalam acara talk show Mata Najwa di TransTV. Untuk mendeskripsikan tentang pelanggaran kesantunan tersebut digunakan metode deskriptif dengan pendekatan kualitatif. Subjek penelitian dalam penelitian ini ialah tuturan politisi di acara talk show Mata Najwa di TransTV. Data yang digunakan dalam penelitian ini berupa kata, frasa, dan kalimat yang melanggar maksim-maksim kesantunan Leech. Teknik yang digunakan dalam proses pengumpulan data ada tiga teknik, yaitu (1) teknik dokumentasi, (2) teknik simak, (3) dan teknik catat. Kegiatan analisis data dimulai dengan penyeleksian data yang diduga sebagai bentuk tuturan melanggar prinsip kesantunan Leech. Kemudian data diklasifikasikan berdasarkan pelanggaran maksim-maksim kesantunan. Hasil penelitian menunjukkan bahwa bentuk pelanggaran prinsip kesantunan berbahasa yang terdapat dalam acara di acara talk show Mata Najwa di TransTV mencakup keenam maksim kesantunan berbahasa; yaitu maksim kearifan, maksim kedermawanan, maksim pujian, maksim kerendahan hati, maksim kesepakatan, dan maksim kesimpatian.