<p><em>Regional Regulation of Special Region of Yogyakarta No. 1 of 2014 on Handling of Homeless and Beggars. This regulation outlines the implementation of handling procedures and sanctions for homeless, beggars, and givers. The objective of issuing this regulation is to reduce the number of homeless and beggars in the Special Region of Yogyakarta. The problem is regarding the criminalization of homeless and beggars as well as those who give goods or money. Therefore, this study mainly discusses the process of issuing and implementing the regulation on handling of homeless and beggars in the Special Region of Yogyakarta, and the implementation of Regional Regulation of Special Region of Yogyakarta No. 1 of 2014 seen from maqasid al-shariah perspective. This was an empirica normative legal research using a sociological-normative approach. The data were collected through interviews, documentation and observation, with an analysis using Miles Hubberman’s interactive model. The results showed that: the process of issuing the regulation on handling of homeless and beggars was done in four plenary meetings and approved by seven factions. The implementation of the regulation on handling of homeless and beggars is comprised of preventive measures, coercive measures, rehabilitation and social reintegration. In terms of maqashid al-shari’ah perspective, the regulation on handling of homeless and beggars in Yogyakarta has fitrah content, al-samahah (tolerance), al-musawah (justice), al-hurriyah (freedom).</em></p><p>Pemerintah Daerah Istimewa Yogyakarta telah melakukan berbagai upaya, salah satunya dengan menerbitkan Peraturan Daerah Daerah Istimewa Yogyakarta Nomor 1 Tahun 2014 tentang Penanganan Gelandangan dan Pengemis. Peraturan ini mengatur tentang pelaksanaan tata cara penanganan dan sanksi bagi gelandangan, pengemis, dan pemberi. Hal ini menjadi topik pembicaraan yang menarik ketika regulasi yang ada seharusnya memberikan aturan yang jelas namun mengandung konten yang dapat diperdebatkan. Persoalannya adalah mengenai kriminalisasi gelandangan dan pengemis serta pemberi barang atau uang. Oleh karena itu, penelitian ini terutama membahas tentang proses penerbitan dan pelaksanaan peraturan tentang penanganan gelandangan dan pengemis di Daerah Istimewa Yogyakarta, dan implementasi Peraturan Daerah Daerah Istimewa Yogyakarta Nomor 1 Tahun 2014 dilihat dari perspektif maqashid al-syariah. Penelitian ini merupakan penelitian hukum normatif empiris dengan pendekatan sosiologis-normatif. Pengumpulan data dilakukan melalui wawancara, dokumentasi dan observasi, dengan analisis menggunakan model interaktif Miles Hubberman. Hasil penelitian menunjukkan bahwa proses penerbitan peraturan tentang penanganan gelandangan dan pengemis dilakukan dalam empat rapat paripurna dan disetujui oleh tujuh fraksi. Selain itu, Pelaksanaan pengaturan penanganan gelandangan dan pengemis terdiri dari tindakan preventif, tindakan paksaan, rehabilitasi dan reintegrasi sosial. Sedangkan, perspektif <em>maqashid al-syari’ah,</em> pengaturan penanganan gelandangan dan pengemis di Yogyakarta memiliki kandungan fitrah, <em>al-samahah</em> (toleransi), <em>al-musawah</em> (keadilan), <em>al-hurriyah</em> (kebebasan).</p><p><em><br /></em></p>

<p><em>The purpose of the stipulation of Supreme Court Regulation Number 5 of 2019 concerning Guidelines for Adjudicating Applications for Marriage Dispensation is to overcome problems regarding applications for marriage dispensations in the Religious Courts. The reality that is happening in society is actually increasing. Based on this, this activity aims to determine the extent of public understanding about the impoartance of the marriage age limit, and to prevent child marriage in Boyolali through socialization of Supreme Court Regulation Number 5 concerning Guidelines for Adjudicating Applications for Marriage Dispensation. The analytical methodology used in this study is juridical-sociological with complementary data which is the distribution of information through interviews with informants through several question indicators described in the discussion. The results of this study indicate that people do not fully understand the importance of the age limit for marriage. So that the socialization of Supreme Court Regulation Number 5 of 2019 concerning Guidelines for Adjudicating Applications for Marriage Dispensation is necessary to suppress child marriage rates for Boyolali.</em></p><p> </p>

The goal of Law Number 16 of 2019 concerning Amendments to Law Number 1 of 1974 Concerning Marriage is to reduce the high rate of early marriage because it violates the rights and development of children. In fact, the rate of child marriage in Indonesia is rising. This circumstance raises the question of whether or not the current regulations are effective. This study seeks to determine the extent to which the Islamic community in Central Java understands the significance of the age limit for marriage. This study also determines why the Islamic community in Central Java prefers "Tuku umur" to fulfill the requirements for early marriage and to determine whether "Tuku umur" constitutes a criminal act. This research employed a juridical-sociological approach with complementary data, namely the distribution of information through interviews with informants in response to several question indicators indicated in the discussion. According to the findings of this study, the Islamic community of Central Java has not fully grasped the significance of the age limit for marriage; hence they tend to disregard these regulations. This study reveals that some Muslim communities in Central Java prefer to practice the "Tuku umur" to fulfill the conditions for early marriage since it is simpler than seeking a marriage dispensation. In addition, the findings of this study imply that "Tuku umur" is a criminal act because it contains falsified data. Additionally, Tuku umur is a bribery offense, one of the sorts of corruption.