This article outlines spiritual care as the foundation for a child’s religious education. The elements of spiritual care are described by identifying how God concepts form in the young, by naming children’s inherent spiritual needs, by offering perspectives from human spirituality research over the last 60 years, particularly as it applies to children, by analyzing the way meaning forms through experience as it finds its way into worldviews each of us holds by early adolescence, and finally, by depicting four types of literacy (cognitive, emotional, imaginative and social) at the basis of spiritual care and as the groundwork for a child’s future development within various religious traditions. The purpose of spiritual care is to focus on the humanity of children and to situate their education within a framework built on their spiritual needs. This article is deeply embedded in assumptions associated with the Christian tradition. However, a fundamental assumption of spirituality research is that every person is spiritual. As a result, the intention to educate the human spirit as a first step to initiating children into a faith tradition is well founded; it also raises the possibility of spiritual care as undergirding secular education, but that question is beyond this article’s purview. The intention is to spark a conversation among religious traditions as one way to meet the deepest spiritual needs of children, which is an urgent dialogue to engage in at present. If French philosopher Jean Baudrillard was correct, the age we are living in is well described as a revolution of confusion. A response to confusion requires [meeting] the spiritual needs of children and creating a broad theoretical and practical approach to how they think and act, as they move into a tradition that they take on board, along with their developed capacity to reflect on that tradition from personal and socially informed perspectives.

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JoyceBellous McMaster Divinity CollegeMcMaster UniversityHamiltonOntario L85 4K1Canadabellousj@mcmaster.caThis article outlines five activities that provide an environment conducive to the wholeness of each child and the health of a group: including, attending, embracing, releasing and remaining. Including is hospitality offered to difference, so that each child shows up; attending is a just distribution of attention, so children learn meaningfully; embracing is appropriate ministrations of presence, so children become relational; releasing enables children to learn on their own; and remaining refers to faithful constancy, 'being there', dependable availability and integrity. Using these five activities, teachers create a spiritually rich environment in which all children feel they belong yet are free to be themselves. I hope to show its centrality in creating a learning community capable of meeting the deepest human needs. By carrying out these five activities-including, attending, embracing, releasing and remaining-adults create an environment that fosters spiritual growth and grow towards human maturity themselves.