Changing collective behaviour and supporting non-pharmaceutical interventions is an important component in mitigating virus transmission during a pandemic. In a large international collaboration (Study 1, N = 49,968 across 67 countries), we investigated self-reported factors associated with public health behaviours (e.g., spatial distancing and stricter hygiene) and endorsed public policy interventions (e.g., closing bars and restaurants) during the early stage of the COVID-19 pandemic (April-May 2020). Respondents who reported identifying more strongly with their nation consistently reported greater engagement in public health behaviours and support for public health policies. Results were similar for representative and non-representative national samples. Study 2 (N = 42 countries) conceptually replicated the central finding using aggregate indices of national identity (obtained using the World Values Survey) and a measure of actual behaviour change during the pandemic (obtained from Google mobility reports). Higher levels of national identification prior to the pandemic predicted lower mobility during the early stage of the pandemic (r = −0.40). We discuss the potential implications of links between national identity, leadership, and public health for managing COVID-19 and future pandemics.
Verbruggen, Chambers, Lawrence, and McLaren (2017) recently challenged the view that individuals act with greater caution following the experience of a negative outcome by showing that a gambled loss resulted in faster reaction time (RT) on the next trial. Over three experiments, we replicate and establish the boundary conditions of this effect in the context of a simple game (rock, paper, scissors [RPS]). Choice responding against unexploitable opponents replicated the link between failure and faster responding. However, individuals with high win-rates against exploitable opponents initiated slower rather than faster responding following loss. The data suggest that the link between failure and impulsivity is limited to contexts where participants cannot exert control over outcomes. (PsycINFO Database Record (c) 2018 APA, all rights reserved).
The role of emotional disgust and disgust sensitivity in moral judgment and decision-making has been debated intensively for over 20 years. Until very recently, there were two main evolutionary narratives for this rather puzzling association. One of the models suggest that it was developed through some form of group selection mechanism, where the internal norms of the groups were acting as pathogen safety mechanisms. Another model suggested that these mechanisms were developed through hygiene norms, which were piggybacking on pathogen disgust mechanisms. In this study we present another alternative, namely that this mechanism might have evolved through sexual disgust sensitivity. We note that though the role of disgust in moral judgment has been questioned recently, few studies have taken disgust sensitivity to account. We present data from a large sample (N = 1300) where we analyzed the associations between The Three Domain Disgust Scale and the most commonly used 12 moral dilemmas measuring utilitarian/deontological preferences with Structural Equation Modeling. Our results indicate that of the three domains of disgust, only sexual disgust is associated with more deontological moral preferences. We also found that pathogen disgust was associated with more utilitarian preferences. Implications of the findings are discussed.
Utilitarian versus deontological inclinations have been studied extensively in the field of moral psychology. However, the field has been lacking a thorough psychometric evaluation of the most commonly used measures. In this paper, we examine the factorial structure of an often used set of 12 moral dilemmas purportedly measuring utilitarian/deontological moral inclinations. We ran three different studies (and a pilot) to investigate the issue. In Study 1, we used standard Exploratory Factor Analysis and Schmid-Leimann (g factor) analysis; results of which informed the a priori single-factor model for our second study. Results of Confirmatory Factor Analysis in Study 2 were replicated in Study 3. Finally, we ran a weak invariance analysis between the models of Study 2 and 3, concluding that there is no significant difference between factor loading in these studies. We find reason to support a single-factor model of utilitarian/deontological inclinations. In addition, certain dilemmas have consistent error covariance, suggesting that this should be taken into consideration in future studies. In conclusion, three studies, pilot and an invariance analysis, systematically suggest the following. (1) No item needs to be dropped from the scale. (2) There is a unidimensional structure for utilitarian/deontological preferences behind the most often used dilemmas in moral psychology, suggesting a single latent cognitive mechanism. (3) The most common set of dilemmas in moral psychology can be successfully used as a unidimensional measure of utilitarian/deontological moral inclinations, but would benefit from using weighted averages over simple averages. (4) Consideration should be given to dilemmas describing infants.
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