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Despite the consolidation of ''critical studies on men'' or ''masculinity studies'' in recent years, critics have pointed to a kind of feminist theory deficit due to the relative lack of engagement with contemporary developments of feminist theory. By focusing on poststructuralist feminist and feminist phenomenological accounts of subjectivity, this article seeks to contribute to the emerging body of work that brings such theories into critical studies on men. I argue that making use of these perspectives is not only a matter of replacing dominant theories, but rather offers possibilities for creative rereading of earlier work on masculinity, which may not have been sufficiently appreciated from the viewpoint of dominant structural perspectives. My argument proceeds through a reading of John Stoltenberg as a post-structuralist feminist, and a reading of Victor Seidler as a feminist phenomenologist. I suggest that the study of masculinity can benefit from both traditions, and as an example I consider Jonathan Salisbury's and David Jackson's work on ''boys' work.'' Drawing in particular on Sara Ahmed's innovative combination of poststructuralism and phenomenology, I suggest an understanding of masculinity as ''sticky.''

Abstract"Intersectionality" has become a highly influential concept in gender research over the last 25 years. Debates have focused on differences and power asymmetries between women, in terms of race but also addressing class, age, sexuality, ability and nation. However, intersectional paradigms have been used to a much lesser extent in gender studies on men. This article seeks to contribute to an emerging discussion about intersectionality and masculinity by analyzing rap lyrics in Swedish songs. The data consists of a broad sample of rap lyrics by male artists 1991-2011, which is analyzed through poststructuralist discourse analysis and queer phenomenology. The analysis shows how classed discourses can be described in terms of orientation and flow, how racialization is articulated in terms of place, and the role of normative notions of gender and sexuality in antiracist discourses. It is argued that this interconnectedness -class being related to race, which in turn is profoundly gendered -is neither well captured by the prevailing notion of "masculinities" in gender studies on men, nor by the "constitution" vs. "addition" dichotomy in intersectionality debates. Instead, it is suggested that degrees of intersectionality might be a more fruitful way of theorizing intersectionality in relation to men.

Queer criminology has primarily focused on lesbian, gay, bisexual, transgender, and queer people as victims and perpetrators of crime, as well as on the criminalization of non-heterosexual practices. In this article, we contribute to the emerging discussions on how queer theory can be used in relation to criminological research by exploring desistance processes from a queer temporality perspective. Desistance research emphasizes how and why individuals cease offending and is often guided by a teleology in which individuals are expected to mature and develop new, non-criminal identities. Work on queer temporality, in contrast, has developed thinking that destabilizes chronology and troubles normative life trajectories. In this article, we draw on queer temporality perspectives, particularly the concepts of chrononormativity and afterwardsness, in analysing narratives of young men who have used sexual violence against women partners in Sweden. We demonstrate how criminal identities may develop in retrospect, after desisting, and that identity and behaviour may not necessarily go together.

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