The aim of this communication is to highlight synergies and opportunities between the fields of education, sport and health and the performing arts for the promotion of physical literacy. First, physical literacy is introduced and then defined according to the definition used in this communication. Secondly, we highlight the gap in physical literacy interventions, in that they do not address learning based on a holistic comprehensive definition of physical literacy. Then we provide examples of interventions that do borrow from the arts, such as circus arts, and show how these approaches explicitly link to the discipline of arts. This is followed by program examples, which approach motor and language development from discipline-specific perspectives. Then we introduce actor training (within the discipline of arts) in terms of how this approach may be useful to our understanding of physical literacy and how to expand the conception of physical literacy to include affective meaning making, and tolerance for ambiguity and discomfort in not-knowing. Finally, we conclude with the next step for the bridging of disciplines in order to further our journey to understand and improve physical literacy.
During fieldwork in the Slovene-minority area of Austrian Carinthia in 1998–2000, over two hundred informants were interviewed in six localities. The interviews were designed to elicit three types of data: (i) language use in social networks, (ii) subjective perceptions of “ethnolinguistic vitality”, and (iii) linguistic competence in Standard Slovene and Standard Austrian German. The three parameters were expected to correlate with each other. This article describes the questionnaire, scoring and analysis, and demonstrates that the three parameters of attitudes, social networks, and linguistic competence are indeed correlated with each other. Several specific conclusions are reported with regard to the factors which are involved in Slovene language-maintenance in Austria.
By the end of the nineteenth century agricultural shows (what in the American tradition are called 'fairs'), were well established in Australia. An enduring symbol of agricultural progress and rural modernity, they became in the twentieth century a vehicle for the professionalization of agriculture and the evolution of European farm women's political organizations.
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