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Since antiquity, philosophers and poets have understood clouds to be principles of generation and procreation. They can turn, Aristophanes tells us, "into anything they want." They are bound up with the act of begetting and giving birth, of bringing into being the newhollow vessels, as Seneca would later put it, with solid walls. And yet the creative force of clouds is a strange, even counterintuitive, one: what they generate and bring forth is often evanescent, incorporeal, and unsubstantial. In this essay, we explore a poetics of clouds as a site of tension between the empty and the procreative, the material and the immaterial, the perceptible and the imperceptible. Clouds, we suggest, are instances of conveyance whose power of mediation gives shape to the unsayable, the unrepresentable, and the apparently unknowable. Their meteorological trickery draws our attention to the infinity of the cosmos by obscuring it. Their rhetorical obfuscationswhat medieval tradition called the integumentumdraw us into their truths by turning us seductively away from them. Expressions of both cosmological and poetic becoming, clouds are therefore inseparable from epistemological and esthetic considerations of the ways meaning and knowledge are at once hidden and revealed.

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