This research examined maternal and paternal w armth (acceptance) and rejection (hostility and aggression, indifference/neglect, and undifferentiated rejection), as remembered by young adults, in relation to humor styles and subjective happiness. A total of 283 Lebanese college students completed the Arabic versions of the Adult Parental Acceptance-Rejection Questionnaire for Mother and Father, the Humor Styles Questionnaire, and the Subjective Happiness Scale. As predicted, parental warmth correlated positively and parental overall rejection and specific rejection scores correlated negatively w ith subjective happiness ratings. Parental warmth tended to correlate positively with use of adaptive humor styles, and negatively with use of maladaptive humor styles, while parental rejection tended to correlate positively with use of maladaptive humor styles and negatively with use of adaptive humor styles. I n addition, self-enhancing humor mediated the relationships between parental warmth and rejection and subjective happiness. Overall, the findings are consistent w ith the view that parental w armth and rejection might contribute to the development of particular styles of humor, which in turn may contribute to later happiness and well-being.
This research examined maternal and paternal w armth (acceptance) and rejection (hostility and aggression, indifference/neglect, and undifferentiated rejection), as remembered by young adults, in relation to humor styles and subjective happiness. A total of 283 Lebanese college students completed the Arabic versions of the Adult Parental Acceptance-Rejection Questionnaire for Mother and Father, the Humor Styles Questionnaire, and the Subjective Happiness Scale. As predicted, parental warmth correlated positively and parental overall rejection and specific rejection scores correlated negatively w ith subjective happiness ratings. Parental warmth tended to correlate positively with use of adaptive humor styles, and negatively with use of maladaptive humor styles, while parental rejection tended to correlate positively with use of maladaptive humor styles and negatively with use of adaptive humor styles. I n addition, self-enhancing humor mediated the relationships between parental warmth and rejection and subjective happiness. Overall, the findings are consistent w ith the view that parental w armth and rejection might contribute to the development of particular styles of humor, which in turn may contribute to later happiness and well-being.
This article traces the infrastructures of suffering under the governance of humanitarian psychiatry to explore how material conditions of war and aid have shaped the politics of trauma and sumud[steadfastness] in Lebanon. Based on 29 months of ethnographic fieldwork undertaken from 2011 to 2013, I look at the expert, economic, and techno-political assemblages of trauma and sumudduring the July War in 2006 and the Syrian refugee crisis in 2011. Mental health experts faced unexpected difficulties in diagnosing war trauma during the July War. This led political actors to claim that these difficulties reflected a general absence of suffering from war and a sign of Lebanese resilience, drawing on economies of sumudin postwar reconstruction. The Syrian refugee crisis however radically transformed the politics of suffering in Lebanon. A new political economy of trauma emerged where the Lebanese now competed with other aid communities to have their past suffering recognised as traumatic. Comparing the relations between violence, aid, and suffering in both instances serves to contextualise and historicise suffering beyond a particular discourse or event. It also serves to highlight the contingencies of suffering rather than its internal and psychic elements.
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