Th0s 7a7e9 b905gs 05t6 f6cus the 0dea that 1ust as 56 th09d 7e9s65a3 way 6f th052-05g c6u3d ca7tu9e the se3f-c65sc06us5ess 6f i9st 7e9s65 th6ught, 56 i9st 69 th09d 7e9s65a3 way 6f th05205g (69 c64b05at065 6f the tw6) c6u3d ca7tu9e the es7ec0a33y 05t04ate way we have 6f 9e3at05g t6 each 6the9 ca5650ca33y ex79essed w0th 6u9 uses 6f 'y6u'. It 79676ses, 46t0vates a5d defe5ds the v0ew that sec65d 7e9s65 s7eech 0s ca5650ca33y ex79ess0ve 6f a d0st05ct0ve way we have 6f th05205g 6f each 6the9, u5-de9 a c65ce7t that 9efe9s de jure t6 0ts add9essee a5d wh6se ava03ab030ty de7e5ds 65 sta5d05g 05 a 9e3at065 6f 05te97e9s65a3 se3f-c65sc06us5ess w0th a56the9. The9e 0s a s7ec0a3 205d 6f 05te9c655ected5ess betwee5 the th6ughts ca5650ca33y ex-79essed 05 E5g30sh by uses 6f 'I' a5d th6se ex79essed by 6u9 uses 6f 'y6u'. Th0s 05te9-c655ected5ess sh6ws u7 05 6u9 7atte95s 6f u5de9sta5d05g whe5 0t c64es t6 9e3ated ut-te9a5ces: t6 u5de9sta5d what y6u a9e say05g whe5 y6u ex79ess a th6ught ab6ut 4e us05g the w69d 'y6u', I 4ust th052 a5 'I'-th6ught. As McD6we33 w90tes: Su776se s64e65e says t6 4e, "Y6u have 4ud 65 y6u9 face". If I a4 t6 u5de9sta5d h04, I 4ust e5te9ta05 a5 'I'-th6ught, th05205g s64eth05g t6 th0s effect: "I have 4ud 65 4y face: that 0s what he 0s say05g". (McD6we33 , 7. ) A 7a09 6f 8uest065s 044ed0ate3y f6336w th0s 6bse9vat065. F09st, what 205d 6f th6ught 0s ca5650ca33y ex79essed by uses 6f the sec65d 7e9s65 79656u5, a5d 05 7a9t0cu3a9, 0s the9e a distinctive 205d 6f th6ught s6 ex79essed? A5d sec65d, what 0s the 9e3at065 betwee5 the 205d 6f th6ught s6 cha9acte90sed a5d i9st 7e9s65 th6ught such that these McD6we330a5 u5de9sta5d05g c65st9a05ts a9e t6 be acc6u5ted f69? A5swe9s t6 these 8uest065s 4ust ha5g t6gethe9. Acc69d05g t6 65e fa403y 6f 9e-s765ses t6 the i9st 8uest065 -ta2e5 u7 9ece5t3y by Sebast0a5 Röd3, M0chae3 Th647s65, J6sé L6u0s Be94udez, a5d Guy L65gw69th a465g 6the9s -the 205d 6f th6ught ca565-0ca33y ex79essed by 6u9 uses 6f 'y6u' 0s 56t d0st05ct f964 the 205d 6f th6ught ca5650ca33y ex79essed by uses 6f 'I'. 1 F69 L65gw69th, f69 05sta5ce, these tw6 ways 6f th05205g a9e tw6 faces 6f the sa4e c6g50t0ve ca7ac0ty. F69 Röd3, the w69ds 'I' a5d 'y6u' a9e tw6 76s-s0b3e 46des 6f ex79ess065 6f 65e a5d the sa4e th6ught; he w90tes, ' "Y6u..." sa0d by 4e t6 y6u a5d "I..." sa0d by y6u 05 ta205g u7 the add9ess, ex79ess the sa4e act 6f th05205g, they ex79ess the sa4e th6ught. The9ef69e 0t 0s w965g t6 6776se sec65d 7e9s65 th6ught t6 i9st 7e9s65 th6ught. Th0s 0s a d0ffe9e5ce 05 the 4ea5s 6f ex79ess065, 56t 05 the th6ught ex79essed.' (Röd3 , 7. ) T6 a5swe9 the i9st 8uest065 05 th0s s69t 6f way b905gs a
No abstract
Suppose that the following describes an intelligible scenario. A subject is wired up to another's body in such a way that she has bodily experiences ‘as from the inside’ caused by states and events in the other body, that are subjectively indistinguishable from ordinary somatosensory perception of her own body. The supposed intelligibility of such so‐called crossed wire cases constitutes a significant challenge to the claim that our somatosensory judgements are immune to error through misidentification relative to uses of the first person pronoun. After all, the subject in this case is liable to commit precisely the sort of error ruled out by such a claim. In this paper I argue that the proponent of this challenge must establish at least two things: that the subject is committing an error of misidentification, and that her judgement shares its epistemic grounds with our ordinary somatosensory judgements. Neither condition, I argue, can be reached from the stipulations permitted into the starting descriptions of the cases.
A number of philosophers claim that reflection on the subjective or phenomenal character of conscious experience reveals the universal involvement of a certain feature—‘for-me-ness’, or ‘mine-ness’, or ‘a sense of mine-ness’—whose presence is often overlooked or denied. The first half of this chapter canvasses several possible interpretations of these phrases, identifies some ways in which their use tends to be problematically equivocal, and ends with a clear and minimal statement of what the feature is supposed to be. The second half questions some of the grounds on which the universality of this feature has been upheld in recent analytic work, addressing both a cluster of explanatory motivations (appealing to immunity to error though misidentification, epistemic asymmetry, and ease of judgment or reportability) and a more direct descriptive or conceptual case for this view.
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