This study aims to identify and describe the implementation of the Smart Indonesia Program Policy or Program Indonesia Pintar (PIP) in the area of ??the Ministry of Religion, Sidoarjo Regency. The research method used is qualitative research. Data collection techniques used interviews, observation, and documentation with informants, namely application managers to verify the Smart Indonesia Program. Data analysis techniques are data reduction, data presentation and conclusions. The results showed that the Program Indonesia Pintar (PIP) carried out at the Ministry of Religion Office of Sidoarjo Regency was running well so that it could verify student data data to get financial assistance. Students who have registered at educational institutions with KIP, KKS, PKH, as well as parents who have been laid off. This program aims to help parents who are vulnerable to poverty in order to get a good education and prevent dropouts. Every year the funds are disbursed in registered student accounts.
Input sumber daya manusia di perguruan tinggi dituntut untuk memiliki kemampuan berpikir tingkat tinggi (High Order Thinking Skills, HOTS) yang meliputi kemampuan menganalisis, mengevaluasi dan mengkreasi materi. Dengan demikian, keberadaan tes masuk perguruan tinggi menjadi salah satu intrumen penting dalam melakukan seleksi sumber daya manusia. Artikel ini bertujuan mengeksplorasi peta HOTS pada soal Ujian Masuk Perguruan Tinggi Keagamaan Islam Negeri (UM-PTKIN) materi Pendidikan Agama Islam (PAI) tahun 2018 dan perbandingan tingkat HOTS pada soal kelompok materi ujian PAI. Artikel ini juga didukung oleh hasil kajian kepustakaan. Hasil kajian menunjukkan bahwa item soal UM-PTKIN materi PAI berada pada kategori HOTS dan kemampuan berpikir tingkat rendah (Low Order Thinking Skill, LOTS). Materi Akidah Akhlak menjadi penyumbang terbanyak dan Al-Quran Hadith sebagai penyumbang paling sedikit pada soal kategori HOTS. Program Studi Pendidikan Agama Islam (PAI) adalah prodi yang sangat diminati sekaligus lulusannya sangat dinanti untuk dapat menyemai pemahaman keislaman untuk menjawab berbagai tantangan sosial, politik, dan keagamaan di Indonesia. Artikel ini memberikan rekomendasi bagi pemangku kebijakan UM-PTKIN untuk dapat meningkatkan jumlah komposisi soal HOTS dalam seleksi-seleksi selanjutnya agar dapat meningkatkan kualitas input mahasiswa PAI di periode-periode berikutnya.
This study aims to find out about the role of school stakeholders in processing student grades using the e-report application. This study uses a descriptive method with a qualitative approach, namely observation by observing the website and using the website directly. Interviews were conducted with informants regarding the use of applications and documentation of reports issued from applications to school stakeholders who now participate in the use of e-reports. The data analysis technique was carried out using data reduction, data presentation, and concluding. The results show that the role of school stakeholders in the use of interconnected e-reports starts from the administrative field in data collection, teachers in data entry, curriculum fields in checking data, and BP teachers who enter student attendance to get to the parents. The existence of this E-report application shows the discipline and perseverance of the stakeholders in controlling IT. The processing of the scores on this e-report will also be copied into the student's master book, and later the results of this assessment will be submitted to the Surabaya City Education Office for nomination with other schools.
This research paper aimed to explain the social engineering model of Islamic religious education carried out by the principals and Islamic religious education teachers at the Khadijah and Muhammadiyah 3 senior high schools in Surabaya in warding off intolerance and radicalism in the school environment. This research used a qualitative descriptive phenomenology approach by extracting data from observations and in-depth interviews with key informants. The results demonstrated that: (1) there was intolerance and radicalism in both schools that were wrapped in social prejudice; (2) the principal and the Islamic religious teachers acted as ‘agents of change’ in the social engineering of education, which has prevented intolerance and radicalism through two models in Islamic religious education – the social engineering model of education carried out by the principal with the ASWAJA Islamic religious education curriculum model, and the ISMUBA Islamic religious education curriculum model; (3) the teachers of ASWAJA and ISMUBA Islamic religious education have practiced their learning and educating processes to support the goal of the principals; and (4) the obstacles faced by the principals and teachers in these efforts include the influence of online media, which contains messages of intolerance and radicalism and which is accessed by the students inside and outside of the school, and the limitations of the principals and teachers to carry out a control function for the students continuously. Keywords: social engineering, Islamic religious education, intolerance, radicalism
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