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Abstract. Fugitive emissions from tailings ponds contribute significantly to facility emissions in the Alberta oil sands, but details on chemical emission profiles and the temporal and spatial variability of emissions to the atmosphere are sparse, since flux measurement techniques applied for compliance monitoring have their limitations. In this study, open-path Fourier transform infrared spectroscopy was evaluated as a potential alternative method for quantifying spatially representative fluxes for various pollutants (methane, ammonia, and alkanes) from a particular pond, using vertical-flux-gradient and inverse-dispersion methods. Gradient fluxes of methane averaged 4.3 g m−2 d−1 but were 44 % lower than nearby eddy covariance measurements, while inverse-dispersion fluxes agreed to within 30 %. With the gradient fluxes method, significant NH3 emission fluxes were observed (0.05 g m−2 d−1, 42 t yr−1), and total alkane fluxes were estimated to be 1.05 g m−2 d−1 (881 t yr−1), representing 9.6 % of the facility emissions.

The Mobile Platform demonstrated in this study has the ability to measure greenhouse gas (GHG) emissions from fugitive sources such as municipal wastewater lagoons. This technology can be used to measure emission fluxes from tailings ponds with better detection of spatial and temporal variations of fugitive emissions. Additional air and water sampling equipment could be added to the mobile platform for a broad range of air and water quality studies in the oil sands region of Alberta.

Through analyzing Zizek's theory of ideology, this paper explores the causes and solutions of the labeling phenomenon. This article first explores the relationship between the phenomenon of labeling and identity politics, putting the phenomenon of labeling into the framework of identity politics and ideology for discussion. The paper then explores the mechanisms of identity politics that lead to the labeling phenomenon are internal mechanisms of movement for the self-reproduction of ideologies. This paper finally believes that due to the various mechanisms of ideology, the only way to break through the identity politics and ideological reproduction of labeling phenomena is to look directly at "events" and seek knowledge.