The legal work involved in systemic bank restructuring is an essential element of the government's microeconomic efforts. The existence of foreign banks in Indonesia is developing related to business and investment needs, where Indonesia is very need foreign capital but the presence of foreign banks in Indonesia from a legal perspective continues to experience problems, such as regarding the term of foreign banks. The research was conducted using a normative-legal research method. The research site was conducted at Bank Indonesia, the Office of the Financial Services Authority, the Office of the Deposit Insurance Corporation, the Indonesian Ministry of Foreign Affairs. The results show that the legal status of foreign banks in terms of two aspects, namely legal personality and legal capacity. Personality legal of foreign banks in Indonesia are branches or representatives of banks domiciled abroad, have license to operate in Indonesia according to applicable regulations in Indonesia, have rights, obligations and responsibilities that must be conducted according to the law in Indonesia. Legal capacity of foreign banks in Indonesia is a form of foreign bank legal entity following the form of its head office legal entity abroad. Supervision of foreign banks is conducted through coordination and cooperation between the host supervisory authority and home country as the main requirement for the effective supervision and operation of foreign banks and settlement of disputes can be made based on an agreement between the two parties to settle it with an international arbitration body, namely if the dispute resolution process is the court's authority in the country concerned.

The increasing of narcotics cases from year to year makes the government must be more introspective related to the distribution of narcotics that comes from outside as well as the distribution that comes from inside. The research uses a socio-legal approach. This approach used to look at legal aspects of social interaction in the communities. The research site is Kediri, East Java province, Indonesia. The results show that the State and Government have an obligation to provide legal protection against narcotics abusers. Abusers are the citizen who must be fulfilled their rights. The appropriate treatment for a narcotics abuser is getting medical and social rehabilitation. By medical rehabilitation, narcotics abusers can recover from their dependence on narcotics and become a healthy person. Implementing restorative justice to narcotics abusers is not to bring narcotics abusers who have been arrested directly using narcotics without rights or against the law into the legal process, but place them in a place of medical and social rehabilitation. In realizing restorative justice, there are obstacles to narcotics crime includes no regulation equal to the law on the regulation of restorative justice especially for narcotics abusers as victims which can be used as guidelines by law enforcers to enforce restorative justice for narcotics abusers.

This research was aimed at finding out and elaboration the perspective of Islamic Law on the capital punishment based on the human rights laws taking into force in Indonesia. This research was a normative legal research using statutory, conceptual and comparative approaches. The legal sources were collected through literature study. The collected legal sources were analyzed by using rules of law, relativism and human rights and Islamic law maslahah theoryes in order to find out the perspective of Islamic law and the human rights against the capital punishment in order to make legal prescriptions on the discussed legal problem. The research results indicated that the perspective between Islamic law and the human rights on the capital punishment could be matched. In Islamic law is explicitly states that the capital punishment is a must in the crime of murder, whereas according to the concept of human rights, especially the international  world that the dominated by western country, states that the capital punishment is not recommended because it violats a person’s right to live as God's gift. The capital punishment it self in the concept of human rights has two dimensions, namely the universal dimension and the particular dimension. The Particular dimension state that the human rights enforcement is returned to each countries. This dimension is in line with the ideas of Islamic law as long as it suitable with the proportion of harm and its benefits. The values of human rights, especially in Indonesia, are born from the noble values of a nation so that they may have different views on the necessary of the capital punishment. The decisions on the capital punishment are returned to each country.