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Colophospermum mopane is the dominant tree or shrub within mopane woodland in the subtropical areas of southern Africa’s savanna ecosystems. This article provided a review on the adaptation capabilities of mopane against fire, browsing activity and environmental stresses. It further reviewed and tested the extent to which rainfall, temperature, altitude and soil types had an effect on the distribution of mopane in southern Africa. Mopane is adapted to survive moisture stresses, low nutrient environments and even disturbances caused by fire and browsing by large herbivores through its physical, physiological and chemical responses. Adaptation of mopane to various stresses enables it to dominate the low-lying areas of southern Africa’s savannas. The distribution of mopane is best associated with low to moderate rainfall (R2 = 0.38), high temperature (R2 = 0.42), low altitudes (R2 = 0.44) and a variety of soil types. An increase in the annual rainfall ( 800 mm) and altitude ( 800 m.a.s.l.), coupled with a reduction in the minimum temperature and acidic soil, limits the distribution of mopane. Mopane in South Africa occurs under similar environmental conditions to those in Zimbabwe and Zambia, but quite different from those in Angola, Namibia, Mozambique, Malawi and Botswana where mopane occurs.

BackgroundBapedi traditional healers play a vital role in the primary health care of rural inhabitants in the Limpopo Province, South Africa. However, literature profiling their social and demographic variables, as well as their traditional healing practices is lacking.MethodsConvenience sampling were used to identify and select two traditional healers from 17 municipalities (resulting in 34 healers being used in this pilot survey) of the Limpopo Province in South Africa. Information on the social and demographic variables, and traditional healing practices of these healers was gathered from January 2013 to July 2013, using a semi-structured questionnaire, supplemented by field surveys for plant identification and collection used in the preparation of remedies.ResultsMales constituted nearly two-thirds of the participants. Forty eight percent of them became healers through the mentoring of another healer, while 38% acquired their traditional healing knowledge from parents and 14% from grandparents. In contrast to this, 62% of the females obtained theirs from their parents, 30% from fellow traditional healers, and 8% from grandparents. A total of 154 plant species were indicated as used by healers in the treatment of 52 health-related problems. A vast majority (89%) of these practitioners reported that prepared herbal remedies do expire, which is a temperature-dependent process. Determinations of the efficacy of remedies by most healers (67%) were via consultation with ancestors (90%). This study also found that none of the interviewees had any knowledge of provincial or national environmental legislation.ConclusionsThe current study has shown that Bapedi traditional healers could play a leading role in both the preservation of indigenous knowledge and the primary health care sector. However, of concern is the traditional methods (via consulting ancestors) employed by most of these healers in determining efficacy of remedies, thus indicating a need for a scientific investigations to establish their safety and effectiveness. Equally, there is a need to educate traditional practitioners’ regarding the significance of various conservation legislations in their traditional healing. By addressing these, the national and provincial legislators, medical fraternity as well as environmental agencies will be able to better integrate them in primary health care systems and environmental management.

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