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Abstrak: Kemaslahatan dan kebaikan manusia merupakan tujuan pokok setiap bentuk peratuan, termasuk fatwa-fatwa Majelis Ulama Indonesia (MUI). Salah satubidang fatwa yang diterbitkan MUI adalahhukumkeluarga. Fokusutamatulisaniniadalahmembacaulang dan menganalisa fatwa-fatwa MUI dalambidanghukumkeluargadenganperspektifkonsepmaslahatmayoritas fuqaha yang juga telahditerbitkandalam Fatwa MUI tentangKriteriaMaslahatNomor: 6/MUNAS VII/MUI/10/2005. Fatwa-fatwa tersebut, dilihatmenggunakanparadigmakonsepmaslahat, adakalanya masuk dalam kategori maṣlaḥahmu‘tabarah, maṣlaḥahmursalah, dan adaindikasibeberapa fatwa yang masuk kedalam kategori maṣlaḥah mulghah. Adapun fatwa MUI dalam bidang hukum keluarga yang dimaksud dalam tulisan ini yaitu fatwa tentang Aborsi, tentang Perkawinan Beda Agama, tentang Kewarisan Beda Agama, tentang Perkawinan Di BawahTangan (sirri, tidak dicatatkan), dan tentang Nikah Wisata.Kata kunci: Maṣlaḥah, GradasiMaṣlaḥah, MUI, HukumKeluargaAbstract: Human benefit and goodness are the main objectives of every form of regulation, including the fatwas of the Council of Indonesian Ulama (MUI). One of the fatwa fields issued by MUI is family law. The main focus of this paper is to reread and analyze the fatwas of the MUI in the field of family law with the perspective of the concept of majority fuqaha masses which have also been published in the MUI Fatwa concerning the Maslahat No. 6 / MUNAS VII / MUI / 10/2005. These fatwas, are seen using the concept of maslahat, sometimes include to the category of maṣlaḥahmu‘tabarah, maṣlaḥahmursalah, and there are indications of several fatwas that include to the category of maṣlaḥahmulghah. The fatwas of the MUI in the field of family law referred to in this article is a fatwa on Abortion, concerning Differential Marriage, about Different Religions, About Marriage Under the Hand (sirri, not recorded), and about Tourism Marriage.Keywords: Maṣlaḥah, Gradation of Maṣlaḥah, MUI, Family Law

Dendrimers, also known as cascade molecules, arborols, cauliflower or starburst polymers. They are monodisperse, symmetrical, macromolecules with tree like 3D-architecture consists of end-groups, central core and branching units associated to periphery and possess extremely constraint size, topography and surface characteristics like density, backfolding, intrinsic viscosity, light harvesting property, photophysical properties that are fairly distinct from linear polymers. Different types of dendrimers, on the basis of their different properties and associated functional groups, has been studied yet in which one of the unique group of dendrimers is dendrtic co-polymer possess two types, first are layer block dendrimers and second are segment block dendrimers. Some new types of dendrimers like IrC3, IrCl and IrF2 have been also synthesized by divergent or convergent methods of synthesis. Dendrimers have a lot of applications in different fields like nanotechnology, medical chemistry, light harvesting materials, as sensors, antibacterial and anti-microbial activity.

National Shariah Arbitration Board (Basyarnas) is one of the manifestations of the first established Islamic Arbitration in Indonesia. Basyarnas stands autonomously and independently as one of the legal instruments that resolve disputes of the parties, whether coming from within the environment of Islamic banks, Takaful Insurance, or any other party who needs it. In connection with the Basyarnas function, this article discusses the following three main issues: Firstly, the view of sharia economic actors on Basyarnas. Shariah economic actors generally consider the importance of Basyarnas’s position in settling disputes in Sharia economics. In the last five years (2010-2015) the number of disputes cases in Basyarnas (23 cases) is slightly higher than cases handled by the Religious Courts (20 cases). Secondly, the reason for sharia economic actors chooses the arbitration route because the process is faster, the cost is light and the verdict is final and binding and the secrets of the parties are maintained. Thirdly, the factors that influence the choice are also determined by the level of confidence of the sharia economic actors to the judges’ ability within the Religious Courts to resolve the dispute.