The Canopic equipment of Maiherpri is among the few examples that were not only discovered almost intact 1 from the private burials of the New Kingdom, but are in fact considered a perfect example from the upper social class. Moreover, their shape, inscriptions and decorations are complementary to the mid-Eighteenth Dynasty, thus revealing some of the mysteries around the dating of Maiherpri's life time which is still considered unknown. This article will thoroughly study his Canopic equipment, which in fact was not fully published since 1902 2 , their inscriptions and decorations, aiming to shed light upon his social status and the identity of his ruling king, through the comparison between them and the most similar ones of their era.

As known, tourism bears an exceptional ability to generate profit and furnish job opportunities, besides finding methods on how to gain benefits of dark tourism to the growth of the Egyptian tourism sector. So the study focuses on how to use a unique set of marketing tools as Rumours and Dark testimonies to entice visitors to go to visits darkish heritage sites which using uncommon scenarios and it's primarily based on the technique of the interpretation that affords to the site visitors as a unique experience it combines the tangible and intangible effects inside the sites. Also, the study draws attention to unfamiliar types of tourism through using technology, exhibitions, drama and storytelling. The study also investigates how the community can cooperate with the stakeholders in promoting dark tourism with stakeholders for implementation. Finally, the research approach is based totally on a descriptive-analytical study, using the method of descriptive analysis resources like empirical and theoretical articles, journals, newspapers, websites, books, blogs and using an online survey.

Milk in ancient Egypt was referred to using terms like; iAtt 1 and HD, 2 but the most frequently used term was irtt. 3 In addition, terms like HsA 4 and bsA 5 were mostly used in Religious texts. Milk was widely used by the ancient Egyptians not only in their daily life diet, 6 but also in medicine. 7 It was also frequently mentioned in the religious books; Pyramid texts, Coffin texts and Book of the dead, as a symbol of purity, purification and rejuvenation thus it played an important role in the ancient Egyptian religion. It was defined as white, light and sweet liquid 8 or water in the breasts of women. 9 It was closely associated with sacred water and its different terms such as; flood, inundation, swishing of the lake and primeval waters of the ocean. 10 According to the religious books, it was considered as a substance responsible for forming the flesh of the body, 11 making the dead king greater than the god and making his limbs mightier than those of the gods. 12 It was a purification substance that purifies the mouth, 13 the whole body of the dead king and the deceased 14 as well as the outfits of the tomb. 15 Moreover, milk was perfect nourishment for the dead king to live on in the afterlife to the

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Shu whom is given the title "son of Re" is the unification between the two divinities Onnuris and Shu. This association is made due to the roles played by both deities in bringing the revengeful eye of Re personified in goddesses Tefnut and Mekhit; since later on Tefnut became the counterpart of Shu and Mekhit became the consort of Onnuris. The name of the deity in ancient Egyptian is Anhur which means "He who leads back the distant one" which corresponds to his own role in the aforementioned legend, G.