Manggala Ismanto scite author profile

Zurinani

Azmi

et al. 2020

Managing cultural heritage is a challenge for stakeholders. To manage a site, collaboration from various actors is needed to ensure the perspectives of each party can be conveyed, heard, and accommodated. The discovery of a new historical site called Sekaran in Sekarpuro Village, Malang Regency which has high cultural and historical values is a momentum to explore the relationship and negotiation of interests between cultural heritage management authorities and the local community. To see this phenomenon, researchers used the concept of "inclusive heritage discourse" (Kisić, 2013). This approach provides a discourse alternative to the management of cultural heritage, better known as authorization-based management, both by state and expert. Through IHD disharmony (dissonance) present from various actors is considered and understood as the entrance to negotiations to produce a framework for managing cultural heritage in a participatory manner. This study uses a qualitative approach with ethnographic methods. Qualitative research includes a collection process that varies from empirical material, including case studies, personal experience, life stories, interviews, texts, observation, and visual texts (Denzin & Lincoln, 2005). In qualitative research, researchers are expected to interpret the phenomena faced to gain a deep understanding. <o:p></o:p>

Reading the Museum Angkut: Cultural Space Production and Exhibition Narrative

et al. 2020

This paper is a museum study from an anthropological perspective. Generally, the museum is an institution that stores and preserves particular material cultures. On the other side, a museum can also be critically seen as a space for the production of cultural discourse that narrates a particular ideology through exhibition strategies and display systems. The cultural ideology discourse always develops over time following the existing regime. During Indonesia New Order, the museum was used to be a political tool to shape the national identity. In the reformation era, within the escalation of global culture, many museums are no longer monopolized by the state. There are various private-based museums that exhibit specific themes by implementing edutainment and amusement park concepts. Thus, this paper proposes a case study of the Museum Angkut in Batu, East Java, one of the most popular private museums in Indonesia that exhibits transportation system and world civilization themes assembled by implementing amusement park concepts. This paper would like to address the issue of the production of cultural discourse. The research questions are what kind of cultural discourse production is narrated in the Museum Angkut, and how has it been materialized through the display strategy? This paper uses a hermeneutic approach, and Michael Foucault's heterotopia to examine how cultural imagination with its ideology is represented in museum bodies. As a result, we argue that the Museum Angkut can reflect the character of society, as a post-colonial nation in the sense of seeing self and other cultures.

From One Project to Another: Unintended Consequences and People’s Expectation of Climate Mitigation Project in Central Kalimantan

2022

Hum.

This paper discusses the dynamics of environmental interventions supported by aid projects and community responses as the subject of intervention. Drawing on ethnographic fieldwork, I looked into how connections between local and global entities occurred, between the local villagers in Central Kalimantan and the climate mitigation project of REDD +. Both of these entities met when the global discourse on climate change started to gain ground. This paper discusses how environmental interventions lead to different expectations and unintended consequences. I see community responses as choices and decisions which were historically constructed. These choices, expectations, and decisions are related to people’s experience with previous intervention agents and local livelihood dynamics. This local-global interaction has yielded unintended outcomes and led to different expectations for a REDD+’s demonstration activities project. When these two entities - local people and KFCP (Kalimantan Forest Climate Partnership) - meet in the global agenda to mitigate climate change, friction emerges due to a variety of interests in the village. My findings demonstrate how a reforestation program could lead to a socio-economic inequality. Land conflicts are likely to occur because of alternative livelihood programs which introduced rubber seeds.

Penguatan identitas lokal dan penolakan vigilantisme atas nama agama

2017

MKP

Gerakan Masyarakat Adat Sami Dan Kontestasi Sumber Daya Alam

2017

J. Kaji. Wil.

The main agenda of the indigenous movement is fighting for political and cultural rights of ethnic minority communities in accordance with unique historical and cultural practices that they have. As Kymlicka said, minority rights must also be fought because they are on a system that is governed by the majority who pretend to produce injustice. Sami Indigenous Movement in Norway is a form of a long struggle to obtain the right independently to manage natural resources. Currently Sami struggling to maintain the uniqueness of the cultural identity and living practices that have been owned for generations. This paper would like to see the establishment of indigenous peoples' movement Sami in Norway as well as the practice of social movements committed to demanding social change related to self-governance and autonomy of management of natural resources.Keywords: Indigenous Movement, Sami People, Identity, Otonomy,Natural Resource ManagementAbstrakAgenda utama dalam gerakan adat atau indigenous movement adalah memperjuangkan hak politik dan budaya komunitas etnis yang menjadi minoritas sesuai dengan keunikan historis serta praktik budaya yang mereka miliki. Seperti yang dikatakan oleh Kymlicka, bahwa hak-hak minoritas juga harus diperjuangkan karena mereka berada pada sistem yang diatur oleh mayoritas yang berpretensi menghasilkan ketidakadilan. Gerakan Masyarakat Adat Sami di Norwegia merupakan bentuk perjuangan panjang untuk memperoleh hak secara mandiri untuk mengelola sumber daya alam. Saat ini masyarakat Sami berjuang untuk mempertahankan keunikan identitas budaya dan praktik hidup yang telah dimiliki secara turun temurun. Tulisan ini ingin melihat pembentukan gerakan masyarakat adat Sami di Norwegia serta praktik gerakan sosial yang dilakukan untuk menuntut perubahan sosial terkait dengan self-governancedan otonomi pengelolaan sumber daya alam.Kata kunci: Gerakan Masyarakat Adat, Sami, Identitas, Otonomi, Pengelolaan Sumber DayaAlam