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Citizen science for disaster risk reduction (DRR) holds huge promise and has demonstrated success in advancing scientific knowledge, providing early warning of hazards, and contributed to the assessment and management of impacts. While many existing studies focus on the performance of specific citizen science examples, this paper goes beyond this approach to present a systematic global mapping of citizen science used for DRR in order to draw out broader insights across diverse methods, initiatives, hazards and country contexts. The systematic mapping analyzed a total of 106 cases of citizen science applied to DRR across all continents. Unlike many existing reviews of citizen science initiatives, relevance to the disaster risk context led us to 'open up' our mapping to a broader definition of what might constitute citizen science, including participatory research and narrative-based approaches. By taking a wider view of citizen science and opening up to other disciplinary practices as valid ways of knowing risks and hazards, we also capture these alternative examples and discuss their relevance for aiding effective decision-making around risk reduction. Based on this analysis we draw out lessons for future research and practice of citizen science for DRR including the need to: build interconnections between disparate citizen science methods and practitioners; address multi-dimensionality within and across hazard cycles; and develop principles and frameworks for evaluating citizen science initiatives that not only ensure scientific competence but also attend to questions of equity, responsibility and the empowerment of those most vulnerable to disaster risk.

A forensic analysis of fatalities and displacements from recent volcanic eruptions (1986-2015) provides insights into factors that influence actions to protect life in high-risk environments. Unlike many other geophysical hazard events, volcanic eruptions may be prolonged, and of variable intensity. This is reflected in patterns of volcanic fatalities. A global survey reveals that 63% of primary volcanic deaths occur after the first week of activity, with >44% of these deaths associated with citizens returning to an established high-hazard zone. Evacuations during volcanic eruptions are protracted and this allows time for competing pressures to arise. Examination of detailed data from three volcanic crises (La Soufriere, St Vincent and the Grenadines, Soufrière Hills, Montserrat and Tungurahua, Ecuador) suggests that the need to preserve livelihoods plays a strong role in protecting life. A dynamic, associated with pull (e.g., protecting assets, place attachment) and push factors (e.g., poor shelter conditions), can draw evacuees to return during high-risk periods. Similar considerations can restrain people with previous experience of volcanic hazards and displacement, from evacuating. Our global analysis shows that these pressures, when coupled with forecasting uncertainties and the rapid landscape change associated with volcanic eruptions, mean that the physical and social vulnerability of populations change significantly during the course of an eruption. Ongoing risk to life is shaped by hazard experience and action; timescales of hazard escalation and their relationship to warning and action; and the timescales over which evacuation conditions are tolerable to livelihood and asset preservation, and mental and physical wellbeing in shelters.

This article examines the way that indigenous communities in rural areas of highland Ecuador have been able to contest and take advantage of changes in state policies on water resource management. Using archival material, it shows how elite views of indigenous peoples as backward and dirty, developed during the early twentieth century, influenced policies to improve health and sanitation in the Andean region. This review shows that in the effort to expand services to rural areas, the state, perhaps unintentionally, introduced a set of local and autonomous institutions, Drinking Water User Associations, to manage potable water systems at the communal level. Drawing on ethnographic research conducted in Otavalo, Ecuador, the article argues that today highland communities use these same institutional arrangements of water management to exert autonomy over their resources and territories.