Abstract. The elderly, people with disabilities, people with HIV/AIDS, and people with mental disorders in vulnerable groups during the Covid-19 pandemic. This group must be given special attention because they are susceptible to Corona virus. The church as a social humanitarian institution is very concerned to pay attention to this group by doing charitable social services. This charitable social service aims to restore the physical and psychological state of this vulnerable group from the bad situation caused by the emergence of this Corona outbreak. These charitable social service activities are carried out using a combination of social work and social analysis methods. The impact of this activity is the recovery of physiological and psychological conditions of vulnerable groups. They were finally allowed to undergo this pandemic and new normal without any worries. Charitable social services have helped to make this group aware of their hygiene awareness in maintaining the condition of their bodies during this pandemic and in the future. The presence of the OiC Command Post in charitable social service activities in the form of providing social assistance in the form of food, vitamins and masks is enough to help vulnerable groups in meeting their nutritional needs during this pandemic. Adequate nutritional intake will greatly help maintain immunity and physical stamina, sustain economic needs, and maintain a healthy body. This charitable social service activity also had an impact on recognizing the existence of the Catholic Church as a religious social institution that not only offered heavenly (eschatological) salvation, but was also able to proclaim the real worldly salvation, now and here. Abstrak. Kaum lanjut usia/jompo, difabel, penderita HIV/AIDS, dan kaum yang mengalami gangguan mental termasuk kelompok rentan pada masa pandemi Covid-19. Kelompok ini mesti diperhatikan secara khusus karena rentan terpapar virus Corona. Gereja sebagai lembaga sosial kemanusiaan sangat berkepentingan untuk memperhatikan kelompok ini dengan melakukan pelayanan sosial karitatif. Pelayanan sosial karitatif ini bertujuan untuk memulihkan keadaan fisik dan psikis kelompok rentan ini dari situasi buruk akibat munculnya wabah Corona ini. Kegiatan pelayanan sosial karitatif ini dijalankan dengan menggunakan metode gabungan antara pekerjaan sosial dan analisis sosial. Dampak dari kegiatan ini adalah pulihnya keadaan fisiologis dan dan psikologis kelompok rentan. Mereka akhirnya boleh menjalani masa pandemi dan new normal ini tanpa rasa khawatir dan cemas. Pelayanan sosial karitatif telah turut menyadarkan kelompok ini agar tetap memiliki kesadaran higienik dalam memelihara dan menjaga kondisi tubuhnya selama masa pandemi ini dan masa-masa yang akan datang. Kehadiran tim posko OiC dalam kegiatan pelayanan sosial karitatif dalam bentuk pemberian bantuan sosial berupa sembako, vitamin dan masker cukup membantu kelompok rentan dalam memenuhi kebutuhan asupan gizi selama masa pandemi ini. Asupan gizi yang cukup akan sangat membantu mempertahankan imunitas dan stamina fisik, kelangsungan kebutuhan ekonomi, serta menjaga kesehatan tubuh. Kegiatan pelayanan sosial karitatif ini juga berdampak pada pengakuan terhadap eksistensi Gereja Katolik sebagai lembaga sosial religius yang tidak saja menawarkan keselamatan surgawi (eskatologis), tetapi juga mampu mewartakan secara nyata keselamatan duniawi, sekarang dan di sini.

<p><em>Human Rights (HAM) has achieved a lot of progress as well as a stalemate. The human rights condition at these two points also shows human rights dynamics concerning various dimensional contexts. This article explicitly discusses the significant dimensions of the dynamics of human rights. Based on a critical literature review and practical reflection, this study proposes two three-dimensional analysis models of human rights dynamics at both global and national levels. The first model deals with the historical, theoretical, and practical dimensions of human rights dynamics. The second model explains the normative-philosophical, political, and sociological dimensions of the dynamics of human rights. This article consists of several sections, including an introduction, an analytical framework, the two</em><em>-</em><em>dimensional model of human rights dynamics, and </em><em>a </em><em>conclusion.</em></p><p><em> </em></p><p><strong>Keywords</strong>: <em>Human<strong> </strong>rights, Human rights dynamics, State, R2P, Citizen</em><em></em></p>

The effort to maintain the balance of the natural environment is the responsibility of all humans on earth. The Waso Community (Anak Waso Community, AWAS.com) and the Waso indigenous community have been trying to carry out their responsibilities by carrying out reforestation activities for three years. To see the extent of these efforts carried out and get its impact, it is necessary to do social research. The main objective of this social research is to observe and evaluate comprehensively the steps of the Waso children's community in carrying out reforestation activities for three years in the Bangka Poa region, as well as the impact of the activities carried out. To describe the efforts of the Awas.Com community in protecting the environment, researchers conducted social research carried out using the Planning, Organizing, Acting, Impact (POAI) method. The research results illustrate that this reforestation activity has shown a positive impact in the form of the recovery of the natural conditions of the Bangka Poa region and the stable water debit in several springs. The research study also looks at and evaluates that reforestation activities for three years in a row have had a direct or indirect impact on the growth and development of ecological, sociological, economic and religious awareness and responsibilities in the community and Waso young generation.

This phenomenological research aims to examine the potential for the spread of Covid-19 at every traditional ceremony, and the emergence of escalations that have an impact on social vulnerability in Manggarai. In addition, this study aims to examine the urgency of critical hygiene education for the community so that they are wiser and wiser when participating in social activities, and have critical awareness to apply health protocols and behave in a healthy and clean life. This study uses a critical phenomenological method with the stages of exploring the experiences or social actions experienced by the Manggarai people when they are in a Covid-19 pandemic situation, especially related to clean and healthy living behavior, then analyzing the causes. The conclusion in this study is that although traditional ceremonies remain an inseparable part of the lives of the Manggarai people because of their various noble goals, the form of crowds during the Covid-19 pandemic has the potential to accelerate the transmission of the virus. Corona virus transmission can be through contact with body parts, saliva splashes, cutlery and drinking utensils, animal victims, dowry items, etc. For this reason, it is the duty and responsibility of the local government and the community to always make the public aware by making rules, socialization, promotion of dissemination and critical-hygienic education about the dangers of Covid-19 and the importance of following health protocols, such as reducing crowds, maintaining distance, wearing masks, and washing hands.

Dialogue is a way of being in the Church in a world characterized by religious and cultural diversity. This study aims to explore the interreligious dialogue of the traders at the Inpres Ruteng market. This research is urgent because the Inpres Ruteng market is a miniature of religious pluralism. This research uses a qualitative approach. The main instruments in collecting data were in-depth interviews and observations. The findings of this study indicate that two types of dialogue have been practiced by traders in  Ruteng Inpres market, namely the dialogue of life and dialogue of works. These two types of dialogue have become part of the way of life of Catholic and Muslim traders in the Ruteng Inpres market. Two types of dialogue that have not yet appeared are the dialogue of faith experience and the theological dialogue. It is hoped that the strength of the dialogue on life and the dialogue of work is expected to be the strength to create a holistic and integral transformation in the lives of traders in the Ruteng Inpres market. Based on the findings of this study, the following two recommendations should be made. First, faith dialogue and theological dialogue need to be developed in order to build an adequate understanding of the uniques of the teachings of other religions. Developing a dialogue of faith and theological dialogue needs to be facilitated by the leaders of each religion. Second, further research is expected to focus on efforts to portray potential conflicts in the relationship between Catholic traders and Muslims in the Inpres Ruteng market. This is important so that the planning of preventive steps to prevent conflict can be done properly and measured.