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The nation is a relatively abstract imagined community that is visualised through a variety of symbols as well as communicative and performative practices. In this paper, we explore how the national territory, one of the foundations of the nation‐state, is performed on national‐day celebrations and brings the nation into being. Drawing on ethnographic research on national days in Burkina Faso, Côte d'Ivoire and Ghana, we show how the state's internal administrative divisions and ethnic differences are at once made explicit but also subordinated to the nation. Moreover, we show how in such celebrations, potentially disruptive or competing affiliations such as ethnicity and regional loyalties are re‐imagined. Both the rotation of the central celebration and its replication all over the national territory carry the nation into the regions and integrate the regions into the nation‐state. The ‘co‐memoration’ turns participants and spectators from locals into national compatriots and thus not only performs nationality but also performs the relationship among nation, state and citizen, set within a particular territory.

National-day parades constitute a common format of embodying the nation. Composed of numerous distinct bodies of persons with individual characteristics (being short or tall) and multilayered societal roles (being a nurse, a father etc.), parades primarily evoke an image of sameness, while they also display differences. Focusing on the preparation of the Burkinabè national-day parades, this paper explores practices of disciplining bodies and making them appear similar and/or different. We ask how national-day parades mirror and produce images of the nation and how they treat differences like sex, ethnic belonging and occupation. The paper highlights that performances of the nation, as produced through civilian parades, are co-productions of all actors involved. Moreover, the focus on the rehearsals reveals that they generate a group experience for both organisers and participants, arguing that parades should not only be understood as ephemeral events, but as social interactions creating group experiences that have lasting impact.

Cahiers d'études africaines 227 | 2017 Renouveau monumental Quand les frondeurs deviennent des héros nationaux La renaissance du Monument des héros nationaux à Ouagadougou (Burkina Faso) à l'issue de l'insurrection populaire de 2014

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