The human selection of food plants cannot always have been aimed exclusively at isolating the traits typical of domesticated species today. Each phase of global change must have obliged plants and humans to cope with and develop innovative adaptive strategies. Hundreds of thousands of wild cereal seeds from the Holocene 'green Sahara' tell a story of cultural trajectories and environmental instability revealing that a complex suite of weediness traits were preferred by both hunter-gatherers and pastoralists. The archaeobotanical record of the Takarkori rockshelter in southwest Libya covering four millennia of human occupation in the central Sahara gives us a unique insight into long-term plant manipulation and cultivation without domestication. The success of a number of millets was rooted in their invasive-opportunistic behaviour, rewarded during their coexistence with people in Africa. These wild plants were selected for features that were precious in the past but pernicious for agriculture today. Reconnecting past practices with modern farming strategies can help us to seek out the best resources for the future.

This paper explores the possible links between rapid climate change (RCC) and social change in the Near East and surrounding regions (Anatolia, central Syria, southern Israel, Mesopotamia, Cyprus and eastern and central Sahara) during the ‘long’ 4th millennium (~4500e3000) BC. Twenty terrestrial and 20 marine climate proxies are used to identify long-term trends in humidity involving transitions from humid to arid conditions and vice versa. The frequency distribution of episodes of relative aridity across these records is calculated for the period 6300e2000 BC, so that the results may be interpreted in the context of the established arid episodes associated with RCC around 6200 and 2200 BC (the 8.2 and 4.2 kyr events). We identify two distinct episodes of heightened aridity in the early-mid 4th, and late 4th millennium BC. These episodes cluster strongly at 3600e3700 and 100e3300 BC. There is also evidence of localised aridity spikes in the 5th and 6th millennia BC. These results are used as context for the interpretation of regional and local archaeological records with a particular focus on case studies from western Syria, the middle Euphrates, southern Israel and Cyprus. Interpretation of the records involves the construction of plausible narratives of humaneclimate interaction informed by concepts of adaptation and resilience from the literature on contemporary (i.e. 21st century) climate change and adaptation. The results are presented alongside well-documented examples of climatically-influenced societal change in the central and eastern Sahara, where detailed geomorphological studies of ancient environments have been undertaken in tandem with archaeological research. While the narratives for the Near East and Eastern Mediterranean remain somewhat speculative, the use of resilience and adaptation frameworks allows for a more nuanced treatment of humaneclimate interactions and recognises the diversity and context-specificity of human responses to climatic and environmental change. Our results demonstrate that there is a need for more local environmental data to be collected ‘at source’ during archaeological excavations

Cattle pastoralism is an important trait of African cultures. Ethnographic studies describe the central role played by domestic cattle within many societies, highlighting its social and ideological value well beyond its mere function as ‘walking larder’. Historical depth of this African legacy has been repeatedly assessed in an archaeological perspective, mostly emphasizing a continental vision. Nevertheless, in-depth site-specific studies, with a few exceptions, are lacking. Despite the long tradition of a multi-disciplinary approach to the analysis of pastoral systems in Africa, rarely do early and middle Holocene archaeological contexts feature in the same area the combination of settlement, ceremonial and rock art features so as to be multi-dimensionally explored: the Messak plateau in the Libyan central Sahara represents an outstanding exception. Known for its rich Pleistocene occupation and abundant Holocene rock art, the region, through our research, has also shown to preserve the material evidence of a complex ritual dated to the Middle Pastoral (6080–5120 BP or 5200–3800 BC). This was centred on the frequent deposition in stone monuments of disarticulated animal remains, mostly cattle. Animal burials are known also from other African contexts, but regional extent of the phenomenon, state of preservation of monuments, and associated rock art make the Messak case unique. GIS analysis, excavation data, radiocarbon dating, zooarchaeological and isotopic (Sr, C, O) analyses of animal remains, and botanical information are used to explore this highly formalized ritual and the lifeways of a pastoral community in the Holocene Sahara.

The authors find a context for the rock art of the central Sahara by excavating and recording examples of engraved stones from circular platforms used to sacrifice animals. The type of rock art known as the Pastoral style, featuring evocative outline drawings of cattle, appears on upright stones incorporated into the platforms in the period 5430–5150 BP, and probably earlier. Furthermore, they show that these places were part of a dense and extensive monumental landscape, occupying a harsh environment, supplying quartzite, but with little settlement, appearing to serve the spiritual needs of hundreds of Neolithic people.

We present the multidisciplinary investigation of pigments and artefacts with traces of colour from the Early- Middle Holocene site of Takarkori, located in the Tadrart Acacus Mountains (central Sahara, SW Libya). Here, geological, archaeological, taphonomic and chemical studies (Raman, Fourier-transform infrared, X-ray powder diffraction, gas chromatography–mass spectrometry) are used to examine a vast range of artefacts (raw materials, grinding stones,\ud painted items, as well as lithic, bone, wooden and ceramic tools) equally distributed from Late Acacus contexts related to hunter-gatherers (ca. 8900–7400 uncal years bp) to pastoral groups (ca. 7400–4500 uncal years bp). The exploited minerals (goethite, hematite, kaolinite and jarosite, among others) are locally procured and processed using quartzarenite grinding stones of different shapes and sizes. Thermal treatment of the minerals is also suggested by X-ray powder diffraction (XRD) and Raman studies. Gas chromatography–mass spectrometry (GC-MS) analyses show the addition of a lipid binder to small lumps of pigments in order to obtain a sticky product. Their fatty acid distribution differs from the residues on grinding stones, pointing to a specific use of these lumps. The grinding stones have also been used to crush and pulverize the pigments and as base for colour preparation. A sample of colour from a fallen painted slab referable to late pastoral phases shows the presence of a binder, chemically identified as casein. Taken together, the evidence collected at Takarkori conveys to suggest an articulated chaîne opératoire, not only directed towards the preparation of pigments for the parietal rock art but also to other non-utilitarian functions, such as body care and ornamentation and decoration of artefacts