A very large grey area exists between translational stem cell research and applications that comply with the ideals of randomised control trials and good laboratory and clinical practice and what is often referred to as snake-oil trade. We identify a discrepancy between international research and ethics regulation and the ways in which regulatory instruments in the stem cell field are developed in practice. We examine this discrepancy using the notion of 'national home-keeping', referring to the way governments articulate international standards and regulation with conflicting demands on local players at home. Identifying particular dimensions of regulatory tools - authority, permissions, space and acceleration - as crucial to national home-keeping in Asia, Europe and the USA, we show how local regulation works to enable development of the field, notwithstanding international (i.e. principally 'western') regulation. Triangulating regulation with empirical data and archival research between 2012 and 2015 has helped us to shed light on how countries and organisations adapt and resist internationally dominant regulation through the manipulation of regulatory tools (contingent upon country size, the state's ability to accumulate resources, healthcare demands, established traditions of scientific governance, and economic and scientific ambitions).

This paper examines the role of information communication technology in enabling connections to home for work-related travellers. Although digital connectivity for work-related tasks are well researched, the use of digital technology for home communication is under-researched. The study draws on a qualitative study of UK-based organisations and business travellers to explore how these travellers use ICTs for personal use while 'on the move'. The findings reveal that organisations are supportive of work-life balance for employees, but fail to consider specific needs of those whose work takes them away from home. For business travellers, insights are gained into practices around connecting to home and the value of this virtual presence for relationships with family while absent and work-life balance. The study identifies and discusses practice occurring around three activities; checking in, maintaining relationships with home and sharing experiences.

This paper proposes the concept of the "digital glimpse", which develops the existing framing of imaginative travel. Here it articulates the experiences of mobile workers digitally connecting into family life and everyday rituals when physically absent with work. A large number of occupations require people to travel away from home as a part of their work. The recent embedding of digital communication technologies into personal relationships and family life is reconfiguring how absence is experienced and practiced by workers on the move, and through this, new digital paradigms for life on-the-move are emerging.

Focusing on contemporary Việt Nam, this article examines the monumentalizing project concerning the life, revolutionary career and political legacy of Hồ Chí Minh. After Hồ's death and especially after the introduction of dồi mồi, or renovation policies, the revolutionary state instigated a process of making memorials out of the places where he lived and struggled for the nation, projecting his biography onto the country's landscape. The article explores a series of ambiguities and uncertainties that, in a Derridian manner, haunt the state commemoration of Hồ Chí Minh, and that are primarily manifested in his incomplete kinship status and imperfect death.

This article is based on ethnographic research undertaken over the course of a year (2017) in three wholesale marketplaces situated in Warsaw (Poland), Odessa (Ukraine) and Yiwu (China). Daily transactions in these wholesale fairs span different continents, linking East Asia to Eastern Europe. Key in assembling such far‐reaching trading networks are Chinese‐made commodities, Vietnamese diasporas and European trade regulations. In this article, I pay particular attention to entrepreneurial Vietnamese as they sojourned to Eastern Europe, originally as part of exchanges that sought to create a ‘socialist ecumene’.