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Porphyry and Eusebius, antagonistic witnesses, agree that one of Origcn’s early tutors was called Ammonius. This was also the name of the tutor of Origen’s younger contemporary Plot in us, and it. has long been the fashion to argue or assume that they were pupils of the same man. Heinrich Dörrie perhaps remains alone in his view that the two men called Ammonius were distinct, a view for which I shall argue in this article, though not entirely on Döme’s grounds. In the first part I shall present the available evidence, and in the second use it to defend Döme’s position against its detractors; in the third part I shall argue that the confusion of the two began in the early Christian centuries, through a mixture of knowledge and pardonable ignorance, and finally I shall advance another candidate, whose credentials for the position of Origen’s tutor have not been adequately examined in modern discussion.