The inclusion of faunal remains in funerary practices is widely documented in Iberian prehistory. For the late prehistory (Neolithic to Bronze Age), there is relatively more data than in earlier periods, with limb segments being very common, and complete animals are rarer. In Bronze Age contexts from South‐Western Iberia, a high percentage of human burials in subterranean chambers (hypogea) are associated with limb bones of cattle (Bos taurus) and sheep/goats (Ovis/Capra), along with other grave goods. Traditionally, this practice is interpreted as the result of rituals of commensality. In this paper, we present a different perspective. Besides commensality, we show that the inclusion of the same species and the same anatomical parts is a highly standardised behaviour. Beyond the tight connection between humans and animals, this pattern also points to a strong symbolism of these domestic species and to symbolic meaning of the anatomical parts themselves.

Torre Velha 12 is located in Serpa (Beja) and was excavated and directed by two of the authors (LB and SG), during an emergency intervention within the Alqueva Project. This site is characterized by negative structures filled with pottery sherds and other materials dating to the 3rd and 2nd millennia BCE. The aim of this paper is to publish the study of the faunal remains dated from Bronze Age (2nd millennium BCE). The faunal assemblage is small and comes from non-funerary pits and from funerary hypogea. Other than a bone artefact and an undetermined shell fragment, all of the remains integrated in the pits were classified as mammals. Sheep/goat is was frequently found while other species such as cattle and swines had lower frequencies. Fragments of cattle limbs are the only faunal remains associated with human burials and reveal a clear taxonomical and anatomical pattern that may be an indicator of a careful and structured anthropogenic behavior. The aim of this paper is to understand the social relationship between animals and the Bronze Age communities.