Fran Gundrum (1856-1919) was a Croatian physician, encyclopedist, and an advocate of medical enlightenment and healthy lifestyle. In order to identify and analyze Gundrum’s ideas about the problems of prostitution and criminality, we studied all of his books, booklets, and articles published between 1905 and 1914. We showed that Gundrum’s theories of heredity, morality, and sexual hygiene incorporated many of the important discussions of his time, especially those related to the Darwinian paradigm. Gundrum’s project of collecting statistics on prostitutes was the first such study published on the territory of today's Croatia. Although he rejected the notions of born prostitutes and born criminals, defended by Italian criminal anthropologist Cesare Lombroso, he still regarded eugenics as a convenient method of dealing with the ills of society. He believed that criminals were degenerate individuals representing a violent threat to the society and that it was legitimate to use radical means, such as sterilization and deportation, to deal with this problem. Organicistic view of the society prevented him from seeing the individual rights as important as that of the society to protect itself. Nevertheless, this view led to many humanistic ideas, such as the binomial illness/poverty in case of prostitution, which influenced many prominent works of social medicine movement.
The aim of this paper is to depict the anatomical and physiological doctrines of the treatise entitled Περι πνευματος, or De spiritu. By closely examining the contents of the treatise on its own accord, rather than through its Aristotelian or Hellenistic contexts, we attempt to overcome the aporetic and often disconnected style of the author, and to present a coherent picture of his doctrine of pneuma, its roles in the body, the anatomical structures in which it acts, and its relation to the soul. We argue that the author envisions three main systems in the body: artēriai, by which external air is taken in, turned into pneuma and distributed to different parts of the body; phlebes, by which blood is produced and distributed; bones and neura, which support the body and effect locomotion. Pneuma is shown to run through the system of artēriai, whereby it performs vital activities such as thermoregulation, digestion and pulsation. It is also engaged in activities such as perception and locomotion, in the form of the "connate pneuma," which, we propose, is a component of bodily parts. The author connects pneuma very closely with soul, and although he is familiar with Aristotle's doctrine of the soul, he does not see to embrace it.
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