The (post)colonial logics of speed and convenience are manifest in many of today's infrastructural projects, creating what we consider to be 'fast infrastructures'. These infrastructures create ease for some and harm for others while exacerbating social and environmental crises around the world. Addressing these crises requires, we argue, a slowing down. Enter the role of 'slow infrastructures'. In this paper, we highlight two forms of slow infrastructure that provide possibilities for rearranging our infrastructural orientations: composting and rainwater harvesting. Drawing on fieldwork conducted throughout 2018 and 2019 in Kochi, Kerala, this research asserts that in order to do infrastructure differently, an unworking of convenience and speed is required. This unworking can be achieved through an attunement to multi-species and more-than-human relations, matched with a distributed ethic of maintenance and care. Our ethnographic examples, one from a hospital and another from a hotel, suggest that slow infrastructures can meaningfully offset the threat of disfunction and 'urban failure' that confronts cities increasingly marked by turbulence and uncertainty. While these examples draw from the tropics of urban South India, they offer lessons helpful to unworking the harm caused by fast infrastructures in other parts of the globe.
In the last decade there has been an increase of interest and concern for the lives and well being of honeybees. With the onset of colony collapse disorder (CCD) in 2006 where we saw the disappearance of millions of bees from North America and Europe for seemingly unknown reasons, people began to realize just how important honeybees are, not only to advanced methods of agricultural production, but also our ecological futures. This article brings to light the varied relationships that have materialized between humans and honeybees, from mid 20th century scientific discoveries, to contemporary urban beekeeping projects that seek to bring ‘nature’ into the city in order to help “save the honeybee.” It aims to articulate moments of enchantment that occur in the presence of honeybees, moments that inspire a deeper understanding of the ecological processes and spiritual dispositions that configure our place on Earth amongst the family of things. While drawing primarily from recent articles and books that sit within the emerging field of multispecies ethnography, this article also draws from, and is inspired by, recent work in philosophy, environmental sciences, and human ecology.
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