Abstract. In this paper I defend the eternity solution to the problem of human freedom and divine foreknowledge. Aft er motivating the problem, I sketch the basic contours of the eternity solution. I then consider several objections which contend that the eternity solution falsely implies that we have various powers (e.g. to change God's beliefs, or to aff ect the past) which, according to the objector, we do not in fact have.

Pascal's wager is an argument in support of religious belief (and religious practice) taking its name from the seventeenth century polymath Blaise Pascal. Unlike more traditional arguments for the existence of God, Pascal's wager is a pragmatic argument, concluding not that God exists but that one should wager for God; that is, one should live as if God exists. After an introduction to the elements of decision theory needed to understand the wager (section 2), I discuss the interpretation of Pascal's reasoning in the Infini rien fragment of the Pensees, in which he presents several versions of a wager-style argument. Recent discussions of the role of the wager within Pascal's overall project of Christian apologetics are also examined (section 3). I then review contemporary formulations of, attacks on, and objections to Pascal's wager (section 4). Recent authors have pressed (or responded to, as the case may be) moral objections, epistemological objections, objections relating to infinite utilities, the many Gods objection, and objections to the expectation rule, among others. After an examination of this literature, I conclude with a brief discussion of noncanonical versions of the wager, including Jeff Jordan's Jamesian wager.

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