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When the famine in Shansi was over, and I began to consider the reasons of it, I felt I must study the causes of human suffering, not only in China but in all the world. In pondering Western civilization I felt that its advantage over Chinese civilization was due to the fact that it sought to discover the workings of God in Nature, and to apply the laws of Nature for the service of mankind. This was in obedience to God's command to Adam to have dominion over all things. In ap plying the laws of science to the needs of man, Western nations had made marvellous inventions that were little less wonderful than miracles.

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In this chapter the author addresses the following question: Can the historical occurrence of various forms of homosexuality and bisexuality be explained as part of the management of reproduction in response to environmental conditions? She believes that explanations for the occurrence and forms of homosexuality appealing to genetics are biologically indefensible and historically inadequate. However, Darwinian behavioral theory, and specifically that subset termed life history theory, provides an explanatory framework. An individual's life course consists of behaviors coerced by parents and chosen by the individual in response to environmental conditions, forming a coherent reproductive strategy. In the process, alternate male and female genders, such as cadet sons, spinsters, and religious celibates are explained and the normative male bisexuality of Classical Athens and modern Mediterranean/Latin societies is elucidated. The rise of modern homosexuality in industrial nations results from the demographic transition to low mortality and low fertility, relaxing the reproductive management of children by parents and permitting a greater role for temperament in individual sexual and gender choices.