Congregational prayers is an obligation for male Muslims. Carrying out the prophet's orders and reviving his teachings is called living hadith. This research focuses on revealing the intention of congregational prayer for congregation at The Great Mosque of Central Java (MAJT), in living hadith perspective. MAJT as a place of worship, is also used as a religious tourism object. The dual function of MAJT is interesting to study its existence. This research is qualitative with a phenomenological approach. The research results are: first, the implementation of congregational prayers at MAJT is in accordance with hadith of Prophet Muhammad SAW. Second, the congregational prayers intention at MAJT is based on a varied understanding, without the intention of carrying out living hadith, even among the congregation performed as a complement to their religious tourism intentions.

Republic Indonesia Law Number 11 / 2012 concerning the Criminal Justice System for Children (SPPA) regulates diversion process that is oriented towards restorative justice. The existence of diversion is important in the implementation of the juvenile justice system. This research was conducted to find a model in an effort to optimize the implementation of SPPA Law in resolving cases of Children Dealing with the Law (ABH), especially the urge to carry out diversion with a restorative justice approach. This research used Research and Development (R&D) with a statistical analysis model. The results showed that Rembang and Kebumen were trying to carry out the mandate of SPPA Law by doing diversion. The model in implementing SPPA Law is carried out by providing understanding between law enforcement officials in each cluster, as well as providing socialization to the community related with motivation to increase participation in child protection.

Hadith commentary (sharḥ) is the result of dynamic ijtihad which has a dialectical relation with the socio-historical conditions of the commentator (shāriḥ). This paper aims to examine the existence of social dialectics and the interrelated subjectivity of authorship in hadith commentary, namely Tarjamah Bulughul Maram Ibnu Hajar al-Asqalani Terjemahan Beserta Keterangannya written by Ahmad Hassan. It discusses two issues: 1) on the motivation of Ahmad Hassan’s authorship in writing the book Tarjamah Bulughul Maram; 2) on the local values ​​which are manifested in the book. By using descriptive-analytical method and interpretive approach, this paper argues two conclusions. First, the background of the authorship of the hadith commentary is inseparable from Hassan’s response to social conditions that require explanations of the Bulūgh al-Marām. In addition, he also interested in disseminating the notion of Islamic renewal through his work. Second, local elements of the archipelago which are manifested in his commentary book, including: local language, appreciation of local treasures, response to local traditions, and legal provisions.   Syarah hadis merupakan hasil ijtihad yang dinamis dan selalu memiliki hubungan dialektis dengan kondisi sosio-historis penulisnya (shāriḥ). Tulisan ini hendak menunjukan eksistensi dialektika sosial dan subjektivitas kepengarangan yang saling bertautan. Dengan menjadikan Tarjamah Bulughul Maram Ibnu Hajar al-Asqalani Terjemahan Beserta Keterangannya yang ditulis oleh Ahmad Hassan sebagai objek kajian, artikel ini hendak mendiskusikan dua hal, yaitu: 1) tentang motivasi kepengarangan Ahmad Hassan dalam menulis kitab Tarjamah Bulughul Maram? 2) tentang nilai-nilai lokal yang termanifestasikan dalam kitab syarah tersebut. Dengan menggunakan metode deskriptif-analitis dan pendekatan interpretatif, tulisan ini menemukan dua kesimpulan. Pertama, latar kepengarangan syarah hadis tersebut tidak terlepas dari respon Hassan terhadap kondisi sosial yang membutuhkan penjelasan atas kitab Bulūgh al-Marām. Selain itu, Hassan juga memiliki kepentingan untuk mendiseminasikan paham pembaharuan Islam melalui karyanya tersebut. Kedua, unsur lokal Nusantara yang termanifestasikan dalam kitab syarah tersebut, di antaranya: bahasa lokal, apresiasi khazanah lokal, respon terhadap tradisi lokal, dan ketentuan hukum.

<p><em>The use of the da'wah bi al lu'bah method can be implemented for children affected by natural disasters. The formulation of the da'wah method can be done by combining the da'wah method with the trauma healing technique. This research was conducted with a literary approach and supported by trauma healing activities at the 2006 earthquake site, namely Klaten District - Central Java and Sleman District - Yogyakarta. In fact researchers did not find the practice of da'wah at these two earthquake locations. The results of the study reveal the formulation of bi al lu'bah propaganda can be done in three ways, namely First, infiltration of propaganda material in the existing game. Infiltrate (infiltration) in the game commonly done by mad'u. Second, making da'wah games, can be done in various ways understood by mad'u children. Third, make poetry about propaganda material through popular songs that can be easily remembered.</em></p><p><em><br /></em></p><p>Penggunaan metode dakwah <em>bi al lu’bah</em> dapat dilaksanakan untuk anak-anak korban bencana alam. Formulasi metode dakwah ini dapat dilakukan dengan penggabungan antara metode dakwah dengan teknik trauma healing. Penelitian ini dilakukan dengan pendekatan literer dan didukung dengan kegiatan trauma healing di lokasi gempa tahun 2006, yaitu Kabupaten Klaten – Jawa Tengah dan Kabupaten Sleman – Yogyakarta. Kenyataannya peneliti tidak menemukan praktik dakwah di dua lokasi gempa ini. Hasil penelitian mengungkapkan formulasi <em>dakwah bi al- lu’bah</em> dapat dilakukan dengan tiga cara, yaitu <em>Pertama,</em> penyusupan materi dakwah pada permainan yang ada.  Menyusupkan (infiltrasi) pada permainan yang lazim dilakukan oleh mad’u. <em>Kedua, </em>membuat permainan dakwah, Membuat permainan dakwah dapat dilakukan dengan berbagai cara yang dipahami oleh mad’u anak. <em>Ketiga, </em>membuat syair tentang materi dakwah melalui lagu-lagu populer yang dapat mudah diingat.</p><p><em><br /></em></p>

The focus of this paper is the authenticity of the hadith, because in addition to the problem of the method used, it is also a matter of sources that are problematic. One source that is often used is literature, especially pre-Islamic Arabic literature (jahiliyah). The relevance of literature in authenticating hadith gives rise to a question, the extent to which the validity of pre-Islamic Arabic Literature can be used as evidence and what are the requirements that must be met when the study of the authenticity of hadith uses pre-Islamic Literature as one of the proofs. Using a Using a descriptive analytic method with a historical approach, this paper concludes that pre-Islamic Arabic literature when used as a source of authenticity of the hadith then the task of research is to reduce the difference in question. The reduction is intended so that the legality of literature as a source of hadith authentication can be accepted. This reduction includes: (1) authorship. Just as the news attributed to the Prophet must be proven to have its source in the Prophet, pre-Islamic Arabic Literature must also be proven to come from pre-Islamic Arabic writers, (2) narration. Pre-Islamic Arabic literature must also be tested extrinsically as an extrinsic factor test on the Hadith of the Prophet, (3) context. Literature was born not in an empty space so that the content of pre-Islamic Arabic literature must also reflect the life of the Arab Nation in pre-Islamic times. Therefore, when the reduction has not yet been carried out, in the context of the accuracy of the study of the authenticity of the hadith it cannot be accepted.