This article discuss the using of risalah of tajwid digital apps in increasing the students of SMA Negeri 4 Pinrang abilities in reading al-Qur'an. The using of risalah of tajwid digital apps was by optimazing the technology of computer that running by risalah of tajwid digital apps, that able to create the learning environment to prepare the options that can stimulated the students to use the potential cognitive. The objectives of this research was to get the empirical data about the students' ability in reading Alquran before and after taught by using risalah digital of tajwid science and to get the empirical data about students' ability in reading Alquran before and after using text book as well as to get the information about the difference in students' level of ability in reading Alquran at the experiment class and the control class. The research design is used nonequivalent control group design, it means that in this design the experiment class nor the control class was not selected randomly.The research results are: (1) The level of students' ability in reading Alquran in the experiment class before the treatment was classified in poor category, however, after given the treatment it was in good category. (2) The level of students' ability in reading Alquran in the control class before the treatment was in poor category, however, after given the treatment it was in good category. (3) There are difference of students' level ability in reading Alquran in the experiment class and the control class. ABSTRAKTujuan Penelitian ini adalah untuk memperoleh data empiris tentang kemampuan baca Alquran peserta didik sebelum dan sesudah diajar menggunakan digital risalah ilmu tajwid dan untuk memperoleh data empiris

The subject matter raised in this paper is how acculturation of Islam and local culture in Indonesia. Using historical text studies. In this paper suggests the success of Islam that came from Arabs managed to dialogue and accepted in the local cultural landscape that has long been rooted in the archipelago. The findings are that Islam is able to understand the existing local cultural setting and internalize the cultural setting so that its existence can be accepted by the community. This success is inseparable from the cultural approach adopted by Islamic preachers of the XIII century who acculturate Islamic and local culture so that it becomes an inseparable unity. AbstrakPokok permasalahan yang diangkat dalam tulisan ini adalah bagaimana akulturasi Islam dan budaya lokal di Indonesia. Dengan menggunakan studi teks sejarah. Dalam tulisan ini mengemukakan keberhasilan Islam yang datang dari Arab berhasil berdialog dan diterima dalam lanskap budaya lokal yang telah lama mengakar di Nusantara. Hasil temuannya adalah Islam berhasil memahami setting budaya lokal yang ada dan melakukan internalisasi dalam setting budaya tersebut sehingga eksistensinya dapat diterima oleh masyarakat. Keberhasilan ini tidak terlepas dari pendekatan budaya yang dilakukan oleh pendakwah Islam abad XIII yang melakukan akulturasi budaya Islam dan lokal sehingga menjadi satu kesatuan yang tak terpisahkan.

Sistematika buku ini terdiri dari lima bab. Bab Pendahuluan, bersifat teoritis berdasarkan realitas kajian komunikasi persepktif al-Qur’an. Bab kedua, menguraikan secara umum tentang komunikasi. Pembahasanny meliputi pengertian komunikasi, proses komunikasi serta fungsi komunikasi.Bab ketiga, dikemukakan ayat-ayat tentang prinsip komunikasi menurut Alquran. Dalam bab ini, ayat-ayat yang dikemukakan tidak diinterpretasikan. Tetapi, sekedar mengungkapkan pengklasifikasiannya, guna memudahkan peng-analisaan pada bab berikutnya. Bab keempat mengurai analisa mendalam mengenai hakekat komunikasi. Disamping itu, di-interpretasikan ayat-ayat Alquran yang berkenaan dengan prinsip-prinsip komunikasi sesuai dengan ajaran Islam. Bab kelima menyimpulkan rumusan akhir dari hasil kajian.

The dynamics of Islamic media have a fundamental problem in the position of global communications controlled by Western hegemony so strong and become the main players. Islam does not have a significant position. Countries that have a majority Muslim people much depend on the information provided by the West, especially the United States. In terms of communication media, generally third world countries, including Islam only as consumers whose utilization has not been maximally felt by all citizens. Moreover, being a producer in creating communication media, it seems too far to be expected. The implications arising from such an Islamic position, in global communication, of course, Islam does not yet have the power to play a significant role. The presence of Islam in global communications is only limited to the discourse that has great potential to rise. In order to further enhance its role in global communications, Muslims should make systematic efforts to catch up. Efforts should be made are: First, make the teachings of Islam as a source of vitality of civilization; Second, establishing harmonious cooperation between Islam and the West, especially the media; Third, improve the ability of Muslims in the mastery of science and technology, especially communications and build world news agencies; Fourth, Islamic institutions can play their part in the global arena; Fifth, cooperation between Islamic countries needs to be improved.