Divorce cases nationally have increased in recent years; however this phenomenon cannot be generalized because each area has different background and culture. Based on the record of the Ministry Of Religious Affairs (Kemenag) in Wonogiri there are 10000-11000 weddings in a year on average. From those numbers around 8-9 percent is getting divorces. The efforts to resolve the divorce rate and family empowerment post-divorce still become the responsibility of their own. However, through Badan Amil Zakat Daerah (Bazda) the destitute family is given a sympathetic care-social assurance to build businesses and even an economic capital to help them, whether its a post-divorce family program or just destitute family in general. The government program does not reach on fostering harmonious sakinah family; all are pursued by their own, while the government program is not supported by an adequate budget for the sakinah family program.Keywords: Impact of Divorce, Family EmpowermentAbstrak Kasus perceraian secara nasional dalam beberapa tahun terakhir ini mengalami peningkatan, namun fenomena ini tidak bisa digeneralisir karena setiap daerah mempunyai latar belakang dan budaya yang berbeda. Berdasarkan catatan Kantor Kemeterian Agama (Kemenag) di Wonogiri dalam setahun rata-rata ada 10.000-11.000 pernikahan. Dari jumlah tersebut angka perceraiannya berkisar 8-9 persen. Upaya mengatasi tingkat perceraian, pemberdayaan keluarga pasca perceraian, sementara masih menjadi tanggung jawab sendiri-sendiri, namun melalui Badan Amil Zakat Daerah (Bazda) keluarga yang fakir miskin diberikan santunan-jaminan sosial untuk usaha, bahkan diberikan modal ekonomi untuk membantu keluarga miskin, apakah itu untuk program keluarga pasca perceraian atau hanya keluarga miskin secara umum. Program pemerintah tidak sampai menyentuh bagaimana pembinaan keluarga sakinah, semuanya diupayakan sendiri, sementara program pemerintah tidak didukung oleh anggaran yang cukup untuk mendukung program keluarga sakinah.Kata Kunci: Dampak Perceraian, Pemberdayaan Keluarga

This article discusses the role of sharia economic movements in building religious life? How is the role of religious figures in creating harmony of religious life? How is the economic movement of the people in realizing the harmony of religious life? Harmony of religious life element important to achieve nation building. One of the efforts to build harmony of life religious is to build community-based economic strength. Qualitative research methods, data collected by interviews, documentation and field observations. The data is inductively as Miles and Huberman suggest to answer the problem formulation. The findings showed that the economic movement of the ummah was very significant in building economic awareness of the community. Each group of people depends on economic issues, including religious movements basing their activities on building economic resources. The economic movement of the people helps in the harmony of religious life, one of the triggers for conflicts between religious believers is economic problems, giving rise to religious conversion due to poverty faced by the community. Characteristics of the role of figures in building harmony of religious life are very paternalistic, the community will follow what becomes the opinion or fatwa of its leaders or figures. Harmony can be overcome by building the economy of the people. The economic movement of the ummah with the proliferation of Baitul Maal wa Tanwil (BMT).